The church of Jesus Christ submits to Christ, and to no other. She has only one Lord, and he must reign in, among, and over all who believe in him and have been reborn in him. Anything less is either a church that has lost its first love and must repent, or no church at all.
Of course when we speak like this we are using the word “church” in the way it is always used in the New Testament. We mean the community of the faithful. The living, breathing men and women who have “put on Christ.” The heart of this community is the Risen Lord Jesus Christ. It is the fellowship of those reborn by water and the Spirit. It is a band of believers “devoted…to the apostles teaching and fellowship, the breaking of the bread and the prayers.” It is a community that knows one another well, and cares for one another well, and is no stranger to the lives and homes of other believers. It is not a gathering of polite Sunday worshippers who smile at others whose names they do not know, and then return to lives lived outside the will of Christ.
But, some will say to me, ‘What you describe is so different from what we experience in the local congregation that we attend, how can this be normal?’ My answer must be, the “normal” in most congregations today is gravely “abnormal” when compared to the life Jesus commanded his followers to live if they were to be his disciples. The crowds paid attention to Jesus, of course, and a smaller group followed him from time to time, but the ones who truly attended to his words and were committed to walk in his way were an even smaller number. As we know all to well, there were very few at what seemed like the end as Jesus hung on the cross. Perhaps only three. Even in the days before Pentecost there were only 120 left in Jerusalem, and that after a three year public ministry of the Lord. These were the ones who would soon be accused of turning the world upside down, and that did not happen because they were casual Christians.
Centuries of tradition have come to adhere to the life of most of the historic and long established churches, and like too many barnacles on a ship, they often impede the purpose for which she was made. More attention is sometimes paid to the traditions of men, than to obedience to the Word of God. All too frequently much more attention than to the clear word of Jesus. He is spoken of as Lord by many, but is he obeyed as Lord? If he is not obeyed as Lord has he really been received as Savior? This is the crux of the principle of Lordship.
If the church in decline is to be rescued from its free fall, by the grace of God, the members of the local body can not continue to be allowed to imagine that their faith is secure if they disobey the Master. Even more critically, as we have repeated said, the church’s leadership cannot be allowed to lead disobediently. To do so makes a travesty of their profession of faith.
Either Jesus is Lord or he is not. There is no other sign of true faith.
Used with permission, https://joncshuler.wordpress.com/
Next Week: The Principle of Biblical Authority