Watching Hopefully, Working Faithfully (by Revd. Manik Corea, NAMS Global Executive)

This Sunday past we entered the season of Advent. I hope in the next 4 weeks to provide us with reflections on the theme of waiting and working. 

We live between two comings of Christ. 

The incarnation and the parousia1 of Jesus Christ are the historical book-ends within which God’s eternal and indefatigable purposes for redemption and new creation are accomplished in time. 

Jesus’ first coming as an atoning servant-saviour, and his second as all-conquering king of God’s kingdom, are the magnetic poles by which we, God’s redeemed people, set our course and navigate amidst the tumultuous and treacherous seas of our time. 

At Advent, we have the opportunity to consider afresh the return of Christ not simply as future hope, but a vital fact that bears down on our present faith and work. 

For the Second Coming is the central promise that will consummate God’s great redemption. Without it, His kingdom will not fully come on earth as it is in heaven. “For he must reign until he has put all his enemies under his feet.” (1 Corinthians 15:25). 

The bridegroom must return for his bride; the king come home to claim his rightful inheritance. 

Jesus’ teaching and various parables bear that out2.  He is coming back, so ‘keep watch.’3 That is, be ready and expectant. 

But what is the point of watching if His return is inevitable? 

We watch and wait in hope, so we do not despair. In the midst of all the uncertainty, challenge, suffering and fear in today’s broken world, God’s tomorrow is not in doubt. 

And we long for that day to come. Maranatha is one of the earliest recorded prayers of the first church.4

There is an intimate link between watching and waiting. Watching is the posture of expectant waiting. And biblically, waiting time is not the same as wasting time. It is active, not passive, as we look to sync our daily lives with God’s timetable and plan for our world and his people. 

Secondly, while we watch and wait hopefully, we work faithfully. We focus our minds on action and steward our calling as missionary disciples toward a lost world (1 Peter 1:13; Matthew 28:19-20). 

The Welsh preacher G. Campbell Morgan wrote: 

“Waiting for God is not laziness. Waiting for God is not going to sleep. Waiting for God is not the abandonment of effort. Waiting for God means, first, activity under command; second, readiness for any new command that may come; third, the ability to do nothing until the command is given.”5

This ultimately is what the season of Advent reminds us – God was faithful to the patriarchs and the prophets to fulfil his word to send Messiah at just the right time (Galatians 4:4). He will come still a second time, with signs and wonders preceding, to judge the living and the dead and to establish his kingdom rule forever, completing our salvation (Hebrews 9:27, 28).

The return of Christ calls us then both to a hopeful waiting and a faithful working. Even so, come Lord Jesus.


1  ‘Parousia’  in Greek literally means ‘presence’. It is used often in the New Testament, among other words, to denote the second coming of Christ – see 1 Corinthians 15:23; 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1,8; James 5:7,8; 2 Peter 1:16; 3:4,12; 1 John 2:28.

2  Matthew 24; Mark 13 and Luke 21:5-36. See also various parables including Luke 19:11-27; Matthew 24:46-51; 25:1-13; 14-30 and Mark 13:28-37. 

3  Matthew 24:42; Mark 13:37; Luke 21:36

4  Aramaic phrase, translated ‘Our Lord, come’. See 1 Corinthians 16:22b; Revelation 22:20 and the first-century early church text – the Didache 10:6. (www.earlychristianwritings.com/text/didache-hoole.html).

5  Article ‘Waiting for God’ by G. Campbell Morgan, accessed at http://articles.ochristian.com/article14291.shtml

Watching Hopefully, Working Faithfully (by Revd. Manik Corea, NAMS Global Executive)

Expounding the 12 Principles #5:   (by ​Jon Shuler​)

5) The Principle of Serving.

There is no part of the human body that was not created for a purpose. Each limb, each organ, every major system, indeed every cell has a purpose. It is possible to live after the loss of some, but each of the manifold parts was created to be supportive of the whole. We are fearfully and wonderfully made. As it is in the human body, so it is in the church. The constituent living cell is a believer, and every healthy cell in the body has a purpose.

The Apostle Paul writes of the church as the body of Christ, and the Apostle Peter gives us the image of a living temple. Whether we think organically of the body, or more structurally of the temple (though remember it is a “living” temple), each believer has a part to play. None are to be passive, even if hidden, because each is needed for the common good. To serve the Lord means not only to serve among his people, but also to serve his people.

We argued in an earlier post in this series that every believer is to find the work that the Lord has created them to do, that is their unique and particular ministry. As the journey of faith unfolds, this early work, or ministry, often becomes the primary calling of their life. But here we are describing a different element of the healthy church, not vocation. We are describing a willingness to be used, even outside of ones gifting. This serving is the readiness to do whatever needs to be done. This serving posture is for all.

To begin the journey of a Christian is to learn that we are to be stewards of all that God has entrusted to us. Central to this is to begin to exercise the common grace of serving others. We discover that Sunday worship is vital and normal, but we also learn to work, pray, and give for the spread of the kingdom of God. When we learn to tithe, that is to return a tenth of our financial resources to the Lord, we are serving the body. When we begin to take part in daily intercession for the mission and ministry of the local church, we are serving the body. If we agree to do some simple act of service for a member in need, we are serving the body. In such ways we learn not to hold back from the needs of the church. We offer ourselves to fill a gap. We serve the body of Christ.

And to what end? Why does it matter that all learn the principle of serving? Because the Lord who created us calls us to this. We are part of the family of God, and we share in the common life. We have received so we can give. We have been blessed so we can be a blessing. Our model for this way of life is Jesus Christ our Lord.The one who came down from heaven to save us, gave himself for us. We are servants of the servant Lord. The whole body of Christ is to grow up into the head, into Christ. It cannot do so unless every part is working together for the common good. All are called to be a serving disciples.

Used with permission, https://joncshuler.wordpress.com/

Expounding the 12 Principles #5:   (by ​Jon Shuler​)

Thinking Through The Four Observations: Observation #4

This series of blogs by NAMS Leader Revd Canon Jon Shuler list his observations on 4 factors that are true wherever the church is reformed newly by God for his purposes and glory….

Observation #4: The Church is organized to make disciples.

When whole towns and villages are changed, when the social and economic patterns
begin to be altered, when the governing structures begin to be rethought, the gospel of
Jesus Christ has come in reformation. The gospel spreads like a wild fire, and it is
unstoppable for a season of God’s choosing. So it was in the 6th, 12th, and 16th
century in Europe. So it was during the Great Awakening of the 18th century. And
always ordinary believers learn to live so that the gospel spreads easily. They learn to
be disciple-making disciples.
In all such eras believing people meet regularly in small enough groups that the true
nature of the church is experienced day by day. This is the hidden reality whenever the
church of the Lord Jesus is experiencing spontaneous expansion. Large worship
gatherings reveal something of this true nature, but it is in the small villages and homes
of believers, that the truth is daily confirmed and lives transformed. Not because of
these small gatherings, but because the very nature of the kingdom of God is
relationally transmitted. Mothers disciple their daughters. Fathers disciple their sons.
Brother disciples brother. Friends disciple friends. The life of the church is not the work
of a clerical and professional few, but the work of the whole body.
For the church of Christ Jesus in the West to see this occur again, by the grace of God,
reformation must come. The church and its leaders must be willing to rethink how she is
organized. Do her current structures assist the effective spread of the kingdom of God
or do they inhibit it? What must be reformed?
Of all that must undergo rethinking and reforming, nothing is so evident as this: the
social architecture of the local church must be redesigned so that every believer learns
to be a disciple-making disciple. Church structures that do not assist this, in a
reasonably effective and timely way, must be rethought. The current patterns that have
evolved over centuries in the West must be radically revisited. What do they achieve?
Are they producing what the Lord of the church desires?
The Final Command of the Risen Christ Jesus to his church was to “make disciples of
all nations.” This was a command that was about the way his people lived for him. It
was something that would occur as they lived ordinary lives, transformed by his grace.
How was it to be possible? It was possible because it was natural and simple.
The historian Glenn Hinson, after surveying the rise of the church in the first centuries
concluded that “the church of Jesus Christ out organized the Roman Empire, one
household at a time.” Small familial units of disciple-making disciples were the hidden
reality behind the spread of Christianity, and where this truth re-emerges and becomes
a normal way of life for Christians, another season of reformation begins.

Used with permission by joncshuler.wordpress.com

Next Week: Foundational Principles (Internal).

Thinking Through The Four Observations: Observation #4

Thinking Through The Four Observations — Observation #3. (by Jon Shuler)

This series of blogs by NAMS Leader Revd Canon Jon Shuler list his observations on 4 factors that are true wherever the church is reformed newly by God for his purposes and glory….

Believing that the Gospel of Jesus Christ is for all people.

It is natural for men and women who first encounter the love of God in Christ Jesus, who repent and welcome him into their lives, to want to convey this Good News to their immediate friends and neighbors. It was this desire that led Andrew to go and find Peter, and Philip to go and find Nathaniel. This first instinct is inspired by the Holy Spirit, but the fullness of God’s intention for the spread of the gospel is greater. He cares for all the peoples of the earth, and he desires that they know and walk in the liberty of the children of God. Whenever reformation comes this truth comes to the fore.

Today in the West many see all cultures and religious traditions as equally valuable and good. They should be left alone. But the love of God, as it has been revealed in Christ Jesus, is meant to be taken to every corner of the globe. This amazing news, manifest in the life and death of Christ, is Good News for every people and nation. No one is to be excepted.

The first outflowing of this grace will touch those near at hand, but it will soon spread to others from the nations. Strangers and sojourners who live in the lands of the new anointing will hear the truth, and the Spirit of God will awaken in some of them a desire to go back to their own people, to share the joyful news they have heard. New communities of faith will be formed in those places that have never before heard of Jesus the crucified Redeemer. And the faithful church, if there, will re-awaken to the unending command of the Lord Jesus to “go and make disciples of all nations.”

Some will then be called to leave their own lands to take the blessing to others. To find men and women with receptive hearts and share with them a love that will never let them go, and never forsake them.The kingdom of God will break in among them.

Reformation can never come, however, to a church that will not embrace the Father’s heart for the lost. Failure to mobilize to carry that love beyond the walls of their own hearts, their own families and friends, or beyond their own buildings is a sin. When those to whom the gospel has come close their hearts to those who have not yet heard, it is only a matter of time before the forbearance of the Lord is exhausted. He will seek those who will worship and serve him in Spirit and in Truth.

Yet most of God’s people need not go far. The eyes of their hearts will be opened by God’s Spirit to see those they are called to serve right where they live. Their mission field is very near. But they must learn to see as God sees. There are people everywhere waiting to hear the Good News from someone who will share it in love. Someone who will be faithful to reach outside the boundaries of their community of faith. Someone who will not rest while any have not heard in their town or city. When this change occurs in a faithful few, and then a few more, reformation begins.

Used with permission by joncshuler.wordpress.com

Next Week: Observation #4: The Church is organized to make disciples.

Thinking Through The Four Observations — Observation #3. (by Jon Shuler)

Thinking Through The Four Observations (by Jon Shuler)

Observation #1 – Leaders Are Rarely Seminary Trained.

When true reformation comes to the church of Jesus Christ, it always disrupts the ordinary way things have recently been done. It is part of the very nature of reformation that it only comes because many things have gone wrong. God is intervening because many of his people, and their leaders, have grown cold in the face of these errors. God intervenes to put things right. But in times like these God always has to raise up leaders who will turn their face toward him, and obey what he asks of them – whatever the consequences. This pattern has been seen in all of Church History.

Understanding this reality, goes a long way to helping us to understand the first observation from last week’s post. Reformation almost always begins through the leadership of men not sharing the currently accepted and “normal” way of being trained to lead. They are often outsiders, not thinking the way the majority think. They do not see the current situation the way those in authority see it.

This phenomena may manifest itself in one of two ways. The first of these, and most common, is God raises up leaders trained on a different path than those currently leading. An example from ancient history is the bishop of Rome known as Gregory the Great. Gregory was a Benedictine Monk, and a part of an order founded by St Benedict of Nursia, who died in AD 547. Benedict had established (we would say planted) thirteen small monasteries before he died, all of which were outside of the Catholic authority and leadership structures of their day. Yet in AD 590 one of his followers, Gregory, was made bishop of Rome, and inaugurated a season of lasting reform whose influence is still felt in 2019. He was trained outside the ordinary structures.

The second way this phenomena manifests itself is through a leader trained in the way common in his day, but who has experienced what he believes to be a direct intervention of God in his life. God has shown him a different way for the church to be guided and shaped. When truly God inspired, this leads him, and those who follow him, back to revealed truth already given to the church but neglected or obscured in his own lifetime. He leads in a way outside the “accepted norms,” but consistent with the Word of God. He is a reformer. Thomas Cranmer was such a man. So was John Wesley.

For at least the last 200 years, if not longer, the Western Seminary system has taught men to be men of the mind. To be scholars. It has neglected the formation of the whole man: heart, mind, soul, and strength, putting the Lord Jesus second after knowledge. This has separated many leaders from their people, and has communicated (often unintentionally) to the flock of God that they “do not know enough” to follow Jesus wholeheartedly. They must read more. They must study more. They must have more classes, more programs, more guidance. They must have “expert” instruction to be good Christians. It does not put obeying the Lord Jesus first. It screens out reformation.

Used with permission by joncshuler.wordpress.com

Next Week: Observation #2 – Believing that the Word of God is True.

Thinking Through The Four Observations (by Jon Shuler)

What’s in a Word?

‘Disciple’ is the word most commonly used for a follower and believer in the risen Jesus in the book of Acts.[1] Jesus instructed us in his final command of Matthew 28:18-20 to ‘make disciples’ as the overarching focus and mission of his post-resurrection church, as told to his appointed pioneers of that universal church. And we know from Acts and the rapid spread of the Gospel in the Roman world in the first few centuries that this was certainly their practice.

Yet, being a disciple today may mean something entirely different. How often it is in churches around the world as I’ve traveled, that I have found discipleship to be reduced and redacted to something less than it should be. It is often seen only as a short-term follow-up course or program for new believers or a description for adult Sunday school classed or bible studies for serious believers. At worse, it is seen as synonymous with other popular words like mentoring and coaching. John Ortberg, Christian pastor and teacher comments thus:

“Words pick up baggage, so disciple, a great New Testament word, has come to mean a time-limited process that you can finish. Growing up, I’d hear people say, “I’m discipling him.” They meant, we’ll meet for a while and then we’ll finish and he’ll be discipled. That usually involved getting together at Denny’s at 6:30 in the morning and working through some kind of curriculum. The New Testament never uses disciple in that way. To be a disciple of Jesus was something all followers did in community, and did their whole lives long.”[2]

He is of course right – Discipleship that is not life-long and reproducing is neither biblical nor Jesus-pleasing. God has taught us at NAMS that we must call the Church of Jesus Christ back to an understanding of discipleship as Jesus and his apostles taught and lived it.

The good news is that we are living in days when the word ‘disciple’ and the work of ‘disciple-making’ is being recovered and reclaimed through the sovereign work of God’s Spirit around the world by missionaries, pastors and leaders as never before.

There is a greater realization today that being and making disciples is a fundamental call and work for all obedient followers of Jesus. We live in days when disciple-making movements around the world are paving the way for new church-planting and Gospel transformation in previously unreached people groups.

In the same vein, NAMS as a missionary society was founded in 1994 to model, train and call the church and all Christians to obedience to Jesus’ final command to make disciples of all peoples. We do this by making disciples who make disciples, raising disciple-making leaders and seeking to plant disciple-making churches.

In this new year, it is our prayer and hope that together, we can be growing and reproducing disciples of Jesus, so that his Kingdom may come on earth and His Gospel reach the ends of the earth.


[1] See for example Acts 6:1-2, Acts 6:1-2,6:7; Acts 9:1, Acts 9:1,9:10, Acts 9:10,9:19, Acts 9:19, 9:26, Acts 9:26, 9:38; Acts 11:26, Acts 11:26. Butler, Trent C. Editor. From entry for ‘Disciples’. Holman Bible Dictionary. Accessed at http://www.studylight.org/dictionaries/hbd/d/disciples.html. 1991.

[2] John Ortberg in ‘Holy Tension’ – interview with Leadership Magazine. Accessed at http://www.christianitytoday.com/pastors/2004/winter/1.22.html


If you would like to learn how to be a disciple-making disciple, you can find the following resources on our website that can help you be obedient to Jesus’ final command:

www.namsnetwork.com/assets/dmdsteps.pdf  An e-book clearly outlining a 7-step process to become a disciple who makes disciples by Canon Revd Dr Jon Shuler, NAMS Servant General.

Praxis is a 4-week small group training course on how to be a disciple-making disciple. The workbook for this course can be found at:
www.namsnetwork.com/assets/praxi-course-workbook_v2.pdf
with a facilitators/leaders guide at:
www.namsnetwork.com/assets/praxi-course-leader-guide.pdf

You can also watch our 7-part YouTube video series on being and making disciples: go to www.youtube.com and type ‘NAMS Disciple Making Discipleship Course’ in the search bar.

This resource is an offering to the Church universal to begin to apprentice, learn and practice the ‘family business’ that is the vocation and inheritance of all true Christians.

What’s in a Word?

For the Spread of the Kingdom of God (by Jon Shuler)

Dear Friends of NAMS,

Among those duties, as a Christian, I was taught by the catechism of my youth was that I should “work, pray, and give for the spread of the kingdom of God.”

Cynthia and I gladly give over 10% of our income to the work of NAMS because we know the men and women who share our global ministry are spreading that kingdom. They are at work every day finding the lost, and discipling the found.

We give beyond that tithe, gratefully, for the ministry of our local church as well.

We know that at year end many (especially in the West) are inundated with requests from all manner of worthy causes. But may we ask you to consider how much of your charitable giving is actually spreading the kingdom? Actually helping new lives to be formed in Christ Jesus? New communities of faith planted?

Will you partner with us? Will you become a supporting part of the NAMS Network?

NAMS needs regular, monthly, support to sustain its mission and ministry around the world. Will you help? Right now?

Can you make a year end gift? Donate here.

Can you become one of our faithful monthly givers? Donate here.

It is hard for many of our North American friends to realize what a monthly gift of $100.00 can do in much of the world. Many, many, of our NAMS Companions, and those we serve, live and raise families on less than that amount.

But even such a small amount, given regularly, can help make a difference right here in the USA. We are working to start churches, and training those who will start churches, right here at home. Can you join us in this wonderful work? Can you join us by giving for right where you live, or for the gospel to go the ends of the earth?

As this year closes will you join us as partners in the mission of obeying the Final Command of Jesus?

Your brother in the mission of Christ Jesus,

Jon Shuler

For the Spread of the Kingdom of God (by Jon Shuler)

Who Is A Christian? (by Revd. Jon Shuler)

This is such a simple question, but so difficult for many to answer.

Churchmen will immediately answer: Someone who is baptized. But the fathers of the reformation would disagree. They preached (quoting the Apostle) that that person is a Christian who “professes with his lips that Jesus Christ is Lord, and believes with his heart that God raised him from the dead.” That man is a born again man. That man can enter the kingdom of God. That man should be baptized, but that does not make him a Christian. The Holy Spirit makes him a Christian, or he is not one. This was the doctrine for which men and women died in the Sixteenth Century. This was the doctrine that turned the whole of Western Europe upside down, just as it had turned the First Century upside down.

The fathers of the Reformation, when they had the God-given opportunity, rewrote the documents of the church of their day. They brought the teaching of the apostles to the fore. Especially the teaching of the apostle Paul. They rewrote hymns, prayers, liturgies, covenants, wills, and bibles to make a few things absolutely clear. They unseated kings and rulers. They removed teachers of theology and schoolmasters. They were absolutely persuaded that the good news of Jesus Christ had been obscured and must be brought again into the light. And as they did this work, many in the organized church of their day attacked them. The Reformers found that their fiercest enemies were men who called themselves Christians.

Students of the New Testament will point out to me, perhaps, that the name “Christian” was not given by Jesus. He called his followers his “disciples.” It was observers who called them “those people who follow Chrestus,” Christians, and it stuck for a hundred generations.

But what does it mean today? What does the average person think it means when someone says they are a Christian? At least in the West?

There is one way to find out. Ask some people you know or meet. See what answers you get.

If they are church people you will get a set of answers that almost always will be about religious behavior. If they are unbelievers, they will soon tell you that Christians are of all people the least attractive they know.

If you doubt this talk to the people who serve in restaurants at mid-day on Sunday.

Originally published October 23rd, 2018, on www.jonshuler.com

Who Is A Christian? (by Revd. Jon Shuler)

A Good Idea or a God Idea? (by Revd. Jon Shuler)

The power of an idea is strong in some of God’s servants. When an idea that appeals to their predispositions and personality comes into their mind, they are likely to want to embrace it for the kingdom of God. To take the idea captive, as the Apostle says. They will want to implement it immediately. But are all their ideas from the Lord?

Years ago, a former Archbishop of Canterbury told me a story. His dear wife said to him once: “You have a hundred good ideas every day, but only God knows if any of them came from him.” She clearly implied that her husband thought all of them were from God, and she did not. It was a humbling moment for a man entrusted with great national and global responsibility in submission to the Lord of the Church.

How do we know when an idea has come from the Lord? Several things will always be true, in my experience and conviction.

First, the idea will never conflict with the clear Word of God written, as that is supported by many evidences of Scripture. An idea from God will build on the truth revealed in his Son. Nothing the Holy Spirit wants done will lead in a way that is contrary to Jesus’ clear teaching.

Second, the idea will not conflict with the clear teaching of the apostles of Jesus, as that is revealed to us in the New Testament. The authority that the Risen Lord gave to them is now available for us in the writings of the New Testament. The Gospels and Epistles are, for a believer, the Word of God through his chosen servants. They convey Divine Authority.

Third, the idea will commend itself to the deepest wisdom that the Lord has given to his church. The tradition of men must never be allowed to overturn or to crush the clear Word of God written, that is true, but the holy people of God have been through many of the trials and temptations we are still prone to. Their guidance can usually be trusted to alert us to any grievous error or distortion of God’s revealed truth. We must not be ignorant of the church’s history.

Fourth, God has put all of his people in relationship with those who are over them in the Lord, that they may be rightly led in the ways of grace and truth. It is a rare when a thing is to be done without their support. It will happen in seasons of extraordinary reform, perhaps, but generally the concurrence of the local leadership of the church is to be expected if a thing is from the Lord. It is fundamental to the pastoral office that those so called help those committed to their charge rightly to discern the will of God.

Finally, I believe from a lifetime of walking with the Lord Jesus, that God has given husbands to wives, and wives to their husbands, so that they may walk together in unity of heart and spirit. If a thing is from God, the one closest to you in the Lord will know it too. Maybe not immediately, but certainly.

A Good Idea or a God Idea? (by Revd. Jon Shuler)