What’s in a Word?

‘Disciple’ is the word most commonly used for a follower and believer in the risen Jesus in the book of Acts.[1] Jesus instructed us in his final command of Matthew 28:18-20 to ‘make disciples’ as the overarching focus and mission of his post-resurrection church, as told to his appointed pioneers of that universal church. And we know from Acts and the rapid spread of the Gospel in the Roman world in the first few centuries that this was certainly their practice.

Yet, being a disciple today may mean something entirely different. How often it is in churches around the world as I’ve traveled, that I have found discipleship to be reduced and redacted to something less than it should be. It is often seen only as a short-term follow-up course or program for new believers or a description for adult Sunday school classed or bible studies for serious believers. At worse, it is seen as synonymous with other popular words like mentoring and coaching. John Ortberg, Christian pastor and teacher comments thus:

“Words pick up baggage, so disciple, a great New Testament word, has come to mean a time-limited process that you can finish. Growing up, I’d hear people say, “I’m discipling him.” They meant, we’ll meet for a while and then we’ll finish and he’ll be discipled. That usually involved getting together at Denny’s at 6:30 in the morning and working through some kind of curriculum. The New Testament never uses disciple in that way. To be a disciple of Jesus was something all followers did in community, and did their whole lives long.”[2]

He is of course right – Discipleship that is not life-long and reproducing is neither biblical nor Jesus-pleasing. God has taught us at NAMS that we must call the Church of Jesus Christ back to an understanding of discipleship as Jesus and his apostles taught and lived it.

The good news is that we are living in days when the word ‘disciple’ and the work of ‘disciple-making’ is being recovered and reclaimed through the sovereign work of God’s Spirit around the world by missionaries, pastors and leaders as never before.

There is a greater realization today that being and making disciples is a fundamental call and work for all obedient followers of Jesus. We live in days when disciple-making movements around the world are paving the way for new church-planting and Gospel transformation in previously unreached people groups.

In the same vein, NAMS as a missionary society was founded in 1994 to model, train and call the church and all Christians to obedience to Jesus’ final command to make disciples of all peoples. We do this by making disciples who make disciples, raising disciple-making leaders and seeking to plant disciple-making churches.

In this new year, it is our prayer and hope that together, we can be growing and reproducing disciples of Jesus, so that his Kingdom may come on earth and His Gospel reach the ends of the earth.


[1] See for example Acts 6:1-2, Acts 6:1-2,6:7; Acts 9:1, Acts 9:1,9:10, Acts 9:10,9:19, Acts 9:19, 9:26, Acts 9:26, 9:38; Acts 11:26, Acts 11:26. Butler, Trent C. Editor. From entry for ‘Disciples’. Holman Bible Dictionary. Accessed at http://www.studylight.org/dictionaries/hbd/d/disciples.html. 1991.

[2] John Ortberg in ‘Holy Tension’ – interview with Leadership Magazine. Accessed at http://www.christianitytoday.com/pastors/2004/winter/1.22.html


If you would like to learn how to be a disciple-making disciple, you can find the following resources on our website that can help you be obedient to Jesus’ final command:

www.namsnetwork.com/assets/dmdsteps.pdf  An e-book clearly outlining a 7-step process to become a disciple who makes disciples by Canon Revd Dr Jon Shuler, NAMS Servant General.

Praxis is a 4-week small group training course on how to be a disciple-making disciple. The workbook for this course can be found at:
www.namsnetwork.com/assets/praxi-course-workbook_v2.pdf
with a facilitators/leaders guide at:
www.namsnetwork.com/assets/praxi-course-leader-guide.pdf

You can also watch our 7-part YouTube video series on being and making disciples: go to www.youtube.com and type ‘NAMS Disciple Making Discipleship Course’ in the search bar.

This resource is an offering to the Church universal to begin to apprentice, learn and practice the ‘family business’ that is the vocation and inheritance of all true Christians.

What’s in a Word?

For the Spread of the Kingdom of God (by Jon Shuler)

Dear Friends of NAMS,

Among those duties, as a Christian, I was taught by the catechism of my youth was that I should “work, pray, and give for the spread of the kingdom of God.”

Cynthia and I gladly give over 10% of our income to the work of NAMS because we know the men and women who share our global ministry are spreading that kingdom. They are at work every day finding the lost, and discipling the found.

We give beyond that tithe, gratefully, for the ministry of our local church as well.

We know that at year end many (especially in the West) are inundated with requests from all manner of worthy causes. But may we ask you to consider how much of your charitable giving is actually spreading the kingdom? Actually helping new lives to be formed in Christ Jesus? New communities of faith planted?

Will you partner with us? Will you become a supporting part of the NAMS Network?

NAMS needs regular, monthly, support to sustain its mission and ministry around the world. Will you help? Right now?

Can you make a year end gift? Donate here.

Can you become one of our faithful monthly givers? Donate here.

It is hard for many of our North American friends to realize what a monthly gift of $100.00 can do in much of the world. Many, many, of our NAMS Companions, and those we serve, live and raise families on less than that amount.

But even such a small amount, given regularly, can help make a difference right here in the USA. We are working to start churches, and training those who will start churches, right here at home. Can you join us in this wonderful work? Can you join us by giving for right where you live, or for the gospel to go the ends of the earth?

As this year closes will you join us as partners in the mission of obeying the Final Command of Jesus?

Your brother in the mission of Christ Jesus,

Jon Shuler

For the Spread of the Kingdom of God (by Jon Shuler)

Who Is A Christian? (by Revd. Jon Shuler)

This is such a simple question, but so difficult for many to answer.

Churchmen will immediately answer: Someone who is baptized. But the fathers of the reformation would disagree. They preached (quoting the Apostle) that that person is a Christian who “professes with his lips that Jesus Christ is Lord, and believes with his heart that God raised him from the dead.” That man is a born again man. That man can enter the kingdom of God. That man should be baptized, but that does not make him a Christian. The Holy Spirit makes him a Christian, or he is not one. This was the doctrine for which men and women died in the Sixteenth Century. This was the doctrine that turned the whole of Western Europe upside down, just as it had turned the First Century upside down.

The fathers of the Reformation, when they had the God-given opportunity, rewrote the documents of the church of their day. They brought the teaching of the apostles to the fore. Especially the teaching of the apostle Paul. They rewrote hymns, prayers, liturgies, covenants, wills, and bibles to make a few things absolutely clear. They unseated kings and rulers. They removed teachers of theology and schoolmasters. They were absolutely persuaded that the good news of Jesus Christ had been obscured and must be brought again into the light. And as they did this work, many in the organized church of their day attacked them. The Reformers found that their fiercest enemies were men who called themselves Christians.

Students of the New Testament will point out to me, perhaps, that the name “Christian” was not given by Jesus. He called his followers his “disciples.” It was observers who called them “those people who follow Chrestus,” Christians, and it stuck for a hundred generations.

But what does it mean today? What does the average person think it means when someone says they are a Christian? At least in the West?

There is one way to find out. Ask some people you know or meet. See what answers you get.

If they are church people you will get a set of answers that almost always will be about religious behavior. If they are unbelievers, they will soon tell you that Christians are of all people the least attractive they know.

If you doubt this talk to the people who serve in restaurants at mid-day on Sunday.

Originally published October 23rd, 2018, on www.jonshuler.com

Who Is A Christian? (by Revd. Jon Shuler)

A Good Idea or a God Idea? (by Revd. Jon Shuler)

The power of an idea is strong in some of God’s servants. When an idea that appeals to their predispositions and personality comes into their mind, they are likely to want to embrace it for the kingdom of God. To take the idea captive, as the Apostle says. They will want to implement it immediately. But are all their ideas from the Lord?

Years ago, a former Archbishop of Canterbury told me a story. His dear wife said to him once: “You have a hundred good ideas every day, but only God knows if any of them came from him.” She clearly implied that her husband thought all of them were from God, and she did not. It was a humbling moment for a man entrusted with great national and global responsibility in submission to the Lord of the Church.

How do we know when an idea has come from the Lord? Several things will always be true, in my experience and conviction.

First, the idea will never conflict with the clear Word of God written, as that is supported by many evidences of Scripture. An idea from God will build on the truth revealed in his Son. Nothing the Holy Spirit wants done will lead in a way that is contrary to Jesus’ clear teaching.

Second, the idea will not conflict with the clear teaching of the apostles of Jesus, as that is revealed to us in the New Testament. The authority that the Risen Lord gave to them is now available for us in the writings of the New Testament. The Gospels and Epistles are, for a believer, the Word of God through his chosen servants. They convey Divine Authority.

Third, the idea will commend itself to the deepest wisdom that the Lord has given to his church. The tradition of men must never be allowed to overturn or to crush the clear Word of God written, that is true, but the holy people of God have been through many of the trials and temptations we are still prone to. Their guidance can usually be trusted to alert us to any grievous error or distortion of God’s revealed truth. We must not be ignorant of the church’s history.

Fourth, God has put all of his people in relationship with those who are over them in the Lord, that they may be rightly led in the ways of grace and truth. It is a rare when a thing is to be done without their support. It will happen in seasons of extraordinary reform, perhaps, but generally the concurrence of the local leadership of the church is to be expected if a thing is from the Lord. It is fundamental to the pastoral office that those so called help those committed to their charge rightly to discern the will of God.

Finally, I believe from a lifetime of walking with the Lord Jesus, that God has given husbands to wives, and wives to their husbands, so that they may walk together in unity of heart and spirit. If a thing is from God, the one closest to you in the Lord will know it too. Maybe not immediately, but certainly.

A Good Idea or a God Idea? (by Revd. Jon Shuler)

Compelled…to share (by Revd. Clay Hamrick)

Have you ever been compelled to share an experience? A great game you saw? Trip you took? Concert? Play? New relationship? Problems? Struggle? Complaint? We all have stories that burn within us until we can let it out. We can’t stand to be quite.  Do you have one now?

Yesterday I was in Walmart. Look, I’m a father of seven that does the shopping. So I have lots of opportunities to hear stories. The lady in front of me had no issue in sharing a painful moment that is going on in her life. I was minding my own business.  This was unsolicited. You get where I’m coming from?

She was compelled to unload whether I was ready or willing. She was passionate. She needed to speak and to be heard. It is a feeling we can all relate to, no? What compels you to share? Think about it. Who do you tell?

While reading the psalms I kept seeing how the writer David shared his heart and passions. He was compelled to tell God all his problems, hurts, sins, and plans. He came before the throne of grace with boldness. He laid everything in raw form before the Lord’s feet. Note that he didn’t share a lot of this with others, but with God alone. He took it to the throne before he took it to the phone.

We tend to tell everyone else over coffee, phone or Facebook. Rarely do we take it to God. David would shift from on loading to praise. He would be compelled to worship. As his countenance went down, his praise would go up. Praise pulls you out of darkness and despair.

David would then swell up with passion to share with others. In his praise, he would remember all the things that God had done for him. What has God done for you? What have you seen him do? Prayers answered? Do you remember that he saved you? Look back six months or a year. Has your relationship with God grown deeper?

Like David we will be compelled to share the testimony of God in your life. People need to hear this. They need to see hope. Touch it. Receive it. So when you feel compelled to share about the big game, trip, or concert ask God to compel you to share about His impact on your life.

Compelled…to share (by Revd. Clay Hamrick)

Abiding = Obeying (By Revd Manik Corea)

How can you tell a true disciple of Jesus from a mere professing one? Watch what they do, not just what they say. Obedience in our lives is the ultimate proof of our love for God. Jesus said as much in John 14:15. It is at last, the action and direction of our lives that will show the depth of our love for Christ.

In John’s powerful heart-felt letter of 1st John, he gives 3 test for the genuineness of Christian faith.

The first is a ‘moral test’ (1 John 2:3-4) i.e. are we obeying what God has commanded?

The second is a ‘social test’ (1 John 2:9) i.e. are we truly loving each other?

The third is a ‘truth test’ (1 John 4:2) i.e. are we proclaiming all that the Scriptures reveal to us of Jesus and the Gospel?

Together, these tests will show in the way we talk and walk after Christ and our proclamation of the Gospel.

D.L. Moody, the great evangelist, was once accosted on a Chicago street by a drunk who exclaimed, “Aren’t you Mr. Moody? Why, I’m one of your converts.” Said Moody in reply, “That must be true, for you definitely aren’t one of God’s converts!” If you are truly saved, it will show. Not only will you receive forgiveness, but you will live differently.

And it will take commitment and determination on our part to keep in step with Him.

In 1 John 2:5, John says that if we keep God’s word, God’s love is perfected in him. The word ‘keep’ is the Greek word ‘tēreō’. It was used of guards standing watch at their post, shepherds watching over their sheep and bankers watching over their money. It means to keep a careful watch.

This is no casual obedience – but a watchful care given to make sure we stay true to the words and will of God in our lives.

John goes on in the next verse to say, ‘…whoever says he abides in him (Jesus) ought to walk in the same way Jesus walked.’ We must follow in his footsteps!

Paul often used the same metaphor of ‘walking’ for the Christian life (see Ephesians 2:10, 4:1,17, 5:1; Colossians 1:10; 1 Thessalonians 2:12).

Walking is not as fast as running or as spectacular as flying, but is steady, consistent movement in one direction. It takes time to progress bit by bit to a goal. It is made up of many steps, one foot placed after another for a distance, not simply a quick dash.

So, like Jesus, we will walk constantly towards God, in ways that please God.

Jesus said in John 5:19: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.”

The point and goal of discipleship is that in every way, we become like our Master and Lord Jesus. As Jesus did all His Father desired, we will begin to do and live the same. John Stott argues, ‘We cannot claim to abide in Him unless we are like Him.’[1]

Disciples need to be getting somewhere with Christ. We are all a work in progress, so don’t expect perfection from yourself or anyone else yet. Therefore forgive and seek forgiveness often. But do expect progress and change.

Let there be no confusion: abiding in Christ will lead to genuine obedience in our lives – reflected in our words, works and way.

 


[1] John Stott, The Letters of John TNTC Vol 19, (IVP), pg. 97

Abiding = Obeying (By Revd Manik Corea)

How low can you go? (By Manik Corea)

William Booth, the founder of the Salvation Army, once turned up unexpectedly to one of their early meetings. He was respectfully asked if he would share a word at the meeting. So at the appropriate time, William Booth stood up on the pulpit, looked at the congregation and said, ‘others’. And then he sat down.

One word…but what a word!

The church is called to be the most other-centered organization on earth. It exists solely for the glory and praise of her God (1 Peter 2:9-10) and for the mission of reaching people of every land and people with the only Gospel that saves (Matthew 28:18; Acts 1:8; Acts 4:12). In all this, we are called to place the interests of others before ourselves (Philippians 2:3-4).

Jesus expected us to be marked apart to the world not only by our obedience and loyalty to Him but by how we treat each other (John 13:34,35).

And this kind of other-centeredness will be reflected most in the kind of leadership Jesus modeled and ultimately calls from those who lead His church (John 13:12-17; Matthew 20:24-28). Jesus gave explicit instructions to his disciples that those who lead must be servants of all (Mark 9:35 – Incidentally, this is why the principal leader of NAMS is called the ‘Servant-General’.)

This is in such contrast to the world, which casts leadership in terms of power, influence, status and control. Biblical leadership is not about getting on top and staying there, but sacrificing for and building others up so that they grow and mature in Christ themselves. It is leadership for the good of others.

The late Anglican Bishop of Sabah (in East Malaysia) Albert Vun had a profound effect in helping NAMS develop in Asia before his untimely death. I remember in the early days of beginning our NAMS base in Thailand, when Bishop Albert (who loved Thailand and would often visit to encourage the work they had begun there) took time out to visit with and encourage me. He told me once that he told all his priests/pastors that they must be ready to ‘wash toilets’ and ‘do the menial jobs’ as part of their ministry as leaders. It keeps us humble, he said.

One of the things NAMS Companions and Base Communities are called to do is raise up leaders who readily display such a self-effacing, humble attitude towards others and who walk with a Jesus-obeying fear and integrity towards God. When Christ calls us to leadership, he gives us not titles, but a towel.

The call to rise up and lead is really a call to bend down and serve. Leaders: how low will you go for Christ?

How low can you go? (By Manik Corea)

Mission Field at the Y (by Revd Dave Kulchar )

With an increasingly post-Christian culture in North America even some of our expressly Christian organization have lost their focus. One example is the “Young Men Christian Association” or “YMCA”. In recent years it has grown to be seen as just another athletic club. In Indianapolis, USA, however, the Lord has raised up some leaders who want to reestablish it’s Christian mission to strengthen people in body, mind and spirit.

Early last year I am looking for a place that our new church might meet on Sundays. A friend suggested I look at the local YMCA. Recently the 15 area facilities have been entering into partnership with churches who use there multipurpose rooms on Sunday mornings for a worship gathering space. As I inquired about this partnership I learned of a volunteer chaplain program they have instituted. Area pastors can volunteer a minimum of 4 hours a week to “care, love and serve” staff and members at area YMCA facilities.

After a background check and training program by their Regional Director of Spiritual Emphasis, I started volunteering at the Pike YMCA a 15 minute drive from our home. My initial stage of work has been as a “Spiritual Greeter”. I welcome people to the Y in the front lobby simply making my presence know as a chaplain who desires to listen to peoples stories, make new friends, and talk about spiritual things if they show interest. Sometime I even pray with people over concerns that are on their hearts.

We live in a very diverse neighborhood. We have many international people who come through our doors from various faith backgrounds: Muslim, Hindu and non-religious.   Though there are many strong Christians at the YMCA, including many of the staff, there is also many opportunities to meet and befriend many pre-Christians.   I have had staff ask me to pray with them about their job, family and illness. I have had others share with me how they met Jesus, while others share why the have left the faith. One member and I are going to read a book on small group development called “Making Cell Groups Work”.

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I wear my clerical collar, tennis shoes and a name tag that makes it easy for others to identify me as a chaplain in a place where they do not usually expect a pastor.   I am strategically trying to visit the YMCA at different times of the day and days of the week in order to meet new people.

Last spring we hosted a prayer gathering on the National Day of Prayer where we prayed in a circle in the middle of the YMCA lobby. We have recently formed a Christian Emphasis Committee to organize a “Grief Recovery Class” and second offering called “Getting Through the Holidays”.

If discipleship is about helping move people closer to Jesus, I would suggest finding a place to be consistently present and available like a local YMCA sets one up nicely to be a disciple maker in a post-Christian world.

 

Dave Kulchar is a NAMS Companion, Canon for Church Planting in Diocese of the Great Lakes and All Souls Anglican Missionary Priest.

 

Mission Field at the Y (by Revd Dave Kulchar )

Who’ s Coming after You? — part 2. (By Manik Corea)

Last week, we began to look at a few passages from the Old Testament narratives of the journey of the people of Israel under Moses to the Promised Land on how Joshua was being prepared as leader after Moses. Today, we look at the last quality that Joshua needed and indeed, came to display – great faith.

Faith is the currency of the Kingdom of God. With faith, all things are possible. Without faith, it is impossible to please God or even to do the works He calls us to do by His name and power. Faith is the exercise of trust and obedience to enact divine transactions on earth for the purposes and glory of God.

We see that Joshua had developed a great faith in God from the third passage we looked at in that devotional time we once shared at a NAMS meeting (see last week’s blog).

  1. Numbers 14:6-9 – Faith in God

We read in Numbers 13 of the account of the spies sent out into the promise land. When they returned, the majority of the spies spread a bad report and discouraged the people, saying there were giants in the land and there was no way to they could take over (verses 26-29 and 32-33). Only Caleb and Joshua spoke in faith that God was going to give them the land (verses 30-31 and Numbers 14:6-9). Their faith was not in what they saw and faced but in Whom they had heard and trusted.

How did Joshua come to have such a great faith? Clearly, by walking closely to Moses as his aide, he would have learned and seen time and time again how faithful God was in the midst of all the challenges, opposition and trying times Moses faced as leader of such a rebellious people. He would have witnessed the same miracles that the people saw for themselves, as God constantly provided and protected them. But whilst Joshua kept and exercised his faith in God, the people of Israel choose instead to place their faith in their circumstances and the plans of men.

Joshua’s faith was therefore developing and growing by experience in the school of wilderness testings. Faith, like muscles, can only be grown and strengthened through its exercise.

As a result, Joshua and Caleb became the only two people out of a million or so of the first generation of Israelites who were allowed into the promise land. Faith in God gains us entrance into the land of His promise.

If we are to raise the next generation of leaders who will go further than us to take possessions of lands that we, like Moses, may only glimpse from a distance, then we must do all we can to encourage and help them grow in faith.

Encouragement and exhortations are in order. We see this in God’s instructions to Moses at the edge of the Promised Land, where Moses is instructed in Deuteronomy 3:28 to ‘charge and encourage and strengthen’ Joshua as the new leader. Moses is told by God to make an effort to do all he can to prepare his successor. Eventually, in Numbers 27:16-23, God instructs Moses, in the sight of all Israel, to lay hands on Joshua and to commission him. Joshua is described in verse 18 as ‘a man in whom is the Spirit’.

Finally, in Joshua 1:1-9, God Himself gives Joshua great encouragement and promise as he steps up to being the leader. God reminded him that if he kept on trusting God and remembering His Word, then he would surely be successful in all he was called to do.

Joshua’s relationship to God was enhanced and developed through his relationship with Moses his leader. Because of Moses, Joshua knew what it was to fight and overcome the enemy; he knew what it was to pursue intimacy and closeness with God and he knew to trust what God said over and above what he saw.

Those of us in leadership of God’s mission and Church anywhere in the world need to ask some important questions in the light of all these: Who are you preparing to take over the work God has given you for now? Who is your Joshua? And how well are you preparing him?

 

 

 

 

 

 

Who’ s Coming after You? — part 2. (By Manik Corea)

Seeking People of Peace for the Kingdom (by Ivan Ruiz Escalona)

Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him….Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’” – Luke 10:5-6; 9

During our recent NAMS trip to Kenya, East Africa, we experienced in a very palpable way several aspects of the truth of Jesus’ words recorded in Luke 10:1-9, as he sent his disciples out to announce the Kingdom of God. Undoubtedly, Jesus knew what would happen and what they would need when they went and announced the message of salvation. His instructions and promises to them remain true in our day. And we can testify to them from our trip!

Jesus told his disciples that the harvest is great but the workers are few (verse 2). Certainly as we looked upon the mission field of Kenya and saw that so many people were in need of the Gospel and that there were few workers, we were reminded that Jesus told us to respond with desperate prayer to his Father, the Lord of the Harvest, that he would send more laborers out.

And as part of NAMS’ response to that prayer and vision, we arrived in Kenya. We came with the mission of helping our brothers and sisters there, to look for new opportunities for service and to find men and women of peace whom the Lord was already preparing for the work of discipleship.

The first man of peace (see verse 6) we encountered was a dear man and brother called Timothy, who had left his native land of Rwanda as a refugee to move to Kenya. He now works to share the gospel and make disciples of others. He and his family offered us their home and served us and our needs. As Jesus instructed, we prayed for new workers, and God has answered our prayers by giving us not only a son of peace but a new Companion-in-the-making for the harvest. When we obey Jesus’ instructions in our missionary call, he commits to provide the results.

On this trip, there was Mary from the USA, Ivan from Chile and Tamer from Egypt. Timothy and wife Rachel from Rwanda/Kenya and their wonderful family provided our daily support. From there, together we started to do the work as God opened doors. We looked for new opportunities to serve as we connected with various people while traveling within the cities of Nairobi and Mombasa. We encouraged pastors in the Lord who serve among the poorest of the poor, reminding them that their faith, put to the test in the midst of their difficulties, is more precious that gold. We shared meals, prayed for the sick, and announced the Good News, just as the Lord commands.

However, the words of Jesus are also clear when he says that he sends his disciples on mission in the midst of wolves (verse 3). In each work of God, the enemy is prowling about, as the Scriptures say, like a roaring lion looking for someone to devour. We also met people who did not seek the glory of the Kingdom and put obstacles in the way of the Gospel. Our brother Timothy was even laid low with malaria, yet in spite of that, God was glorified, and in a few days the effects of this disease in him began to subside. Although at times we thought about quitting, God strengthened our hearts, and we were able to finish our work with wonderful results. The faithful prayers of our NAMS brothers and sisters around the globe were heard. Glory to God!

The result of our brief time in Kenya has been further work towards the establishment of a base for NAMS under the leadership of our brother Timothy and his family. We built on existing contact and founded new ones. They were numerous opportunities to make disciples who make disciples. This specifically included four young people who were encouraged and mentored in sports ministry by NAMS Companion Tamer and will continue to be accompanied by Timothy in Kenya. There are exciting opportunities for new ministries among the poor and the beginning stages of a plan to train disciples to be sent from Kenya to various neighboring countries including Ethiopia, Somalia, Rwanda, Uganda, and Burundi – just some of the places God has shown us.

We thank God our trip to Kenya. To God be all the glory.

 

— (by Ivan Ruiz Escalona, NAMS Companion)

 

 

Seeking People of Peace for the Kingdom (by Ivan Ruiz Escalona)