For the Spread of the Kingdom of God (by Jon Shuler)

Dear Friends of NAMS,

Among those duties, as a Christian, I was taught by the catechism of my youth was that I should “work, pray, and give for the spread of the kingdom of God.”

Cynthia and I gladly give over 10% of our income to the work of NAMS because we know the men and women who share our global ministry are spreading that kingdom. They are at work every day finding the lost, and discipling the found.

We give beyond that tithe, gratefully, for the ministry of our local church as well.

We know that at year end many (especially in the West) are inundated with requests from all manner of worthy causes. But may we ask you to consider how much of your charitable giving is actually spreading the kingdom? Actually helping new lives to be formed in Christ Jesus? New communities of faith planted?

Will you partner with us? Will you become a supporting part of the NAMS Network?

NAMS needs regular, monthly, support to sustain its mission and ministry around the world. Will you help? Right now?

Can you make a year end gift? Donate here.

Can you become one of our faithful monthly givers? Donate here.

It is hard for many of our North American friends to realize what a monthly gift of $100.00 can do in much of the world. Many, many, of our NAMS Companions, and those we serve, live and raise families on less than that amount.

But even such a small amount, given regularly, can help make a difference right here in the USA. We are working to start churches, and training those who will start churches, right here at home. Can you join us in this wonderful work? Can you join us by giving for right where you live, or for the gospel to go the ends of the earth?

As this year closes will you join us as partners in the mission of obeying the Final Command of Jesus?

Your brother in the mission of Christ Jesus,

Jon Shuler

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For the Spread of the Kingdom of God (by Jon Shuler)

Who Is A Christian? (by Revd. Jon Shuler)

This is such a simple question, but so difficult for many to answer.

Churchmen will immediately answer: Someone who is baptized. But the fathers of the reformation would disagree. They preached (quoting the Apostle) that that person is a Christian who “professes with his lips that Jesus Christ is Lord, and believes with his heart that God raised him from the dead.” That man is a born again man. That man can enter the kingdom of God. That man should be baptized, but that does not make him a Christian. The Holy Spirit makes him a Christian, or he is not one. This was the doctrine for which men and women died in the Sixteenth Century. This was the doctrine that turned the whole of Western Europe upside down, just as it had turned the First Century upside down.

The fathers of the Reformation, when they had the God-given opportunity, rewrote the documents of the church of their day. They brought the teaching of the apostles to the fore. Especially the teaching of the apostle Paul. They rewrote hymns, prayers, liturgies, covenants, wills, and bibles to make a few things absolutely clear. They unseated kings and rulers. They removed teachers of theology and schoolmasters. They were absolutely persuaded that the good news of Jesus Christ had been obscured and must be brought again into the light. And as they did this work, many in the organized church of their day attacked them. The Reformers found that their fiercest enemies were men who called themselves Christians.

Students of the New Testament will point out to me, perhaps, that the name “Christian” was not given by Jesus. He called his followers his “disciples.” It was observers who called them “those people who follow Chrestus,” Christians, and it stuck for a hundred generations.

But what does it mean today? What does the average person think it means when someone says they are a Christian? At least in the West?

There is one way to find out. Ask some people you know or meet. See what answers you get.

If they are church people you will get a set of answers that almost always will be about religious behavior. If they are unbelievers, they will soon tell you that Christians are of all people the least attractive they know.

If you doubt this talk to the people who serve in restaurants at mid-day on Sunday.

Originally published October 23rd, 2018, on www.jonshuler.com

Who Is A Christian? (by Revd. Jon Shuler)

A Good Idea or a God Idea? (by Revd. Jon Shuler)

The power of an idea is strong in some of God’s servants. When an idea that appeals to their predispositions and personality comes into their mind, they are likely to want to embrace it for the kingdom of God. To take the idea captive, as the Apostle says. They will want to implement it immediately. But are all their ideas from the Lord?

Years ago, a former Archbishop of Canterbury told me a story. His dear wife said to him once: “You have a hundred good ideas every day, but only God knows if any of them came from him.” She clearly implied that her husband thought all of them were from God, and she did not. It was a humbling moment for a man entrusted with great national and global responsibility in submission to the Lord of the Church.

How do we know when an idea has come from the Lord? Several things will always be true, in my experience and conviction.

First, the idea will never conflict with the clear Word of God written, as that is supported by many evidences of Scripture. An idea from God will build on the truth revealed in his Son. Nothing the Holy Spirit wants done will lead in a way that is contrary to Jesus’ clear teaching.

Second, the idea will not conflict with the clear teaching of the apostles of Jesus, as that is revealed to us in the New Testament. The authority that the Risen Lord gave to them is now available for us in the writings of the New Testament. The Gospels and Epistles are, for a believer, the Word of God through his chosen servants. They convey Divine Authority.

Third, the idea will commend itself to the deepest wisdom that the Lord has given to his church. The tradition of men must never be allowed to overturn or to crush the clear Word of God written, that is true, but the holy people of God have been through many of the trials and temptations we are still prone to. Their guidance can usually be trusted to alert us to any grievous error or distortion of God’s revealed truth. We must not be ignorant of the church’s history.

Fourth, God has put all of his people in relationship with those who are over them in the Lord, that they may be rightly led in the ways of grace and truth. It is a rare when a thing is to be done without their support. It will happen in seasons of extraordinary reform, perhaps, but generally the concurrence of the local leadership of the church is to be expected if a thing is from the Lord. It is fundamental to the pastoral office that those so called help those committed to their charge rightly to discern the will of God.

Finally, I believe from a lifetime of walking with the Lord Jesus, that God has given husbands to wives, and wives to their husbands, so that they may walk together in unity of heart and spirit. If a thing is from God, the one closest to you in the Lord will know it too. Maybe not immediately, but certainly.

A Good Idea or a God Idea? (by Revd. Jon Shuler)

Foundations? (by Jon Shuler )

“If the foundations are destroyed, what can the righteous do?” (Psalm 11:3)

Recent events in the United States have served, once again, to show that the historic constitutional foundations of this country are no longer guiding a large part of our society. This seems especially true of many of those in positions of power and responsibility. For those of us who believe that those historic American foundations were absolutely based on the truth of the gospel of Jesus Christ, this is a very difficult and sad day. The moral law, that under-girded all the presuppositions of the founding generations, has been swept away. The Word of God given to Israel, and then incarnated in the Lord Jesus, has ceased to be a “plumb line” for American life.

This is of course not a new development. It has been steadily happening for many decades. But the pace of this descent into darkness has quickened measurably in these last few years. No one who is concerned for the will of God to be done in our land can be pleased with the unraveling of our basic societal unity, nor with the increasing triumph of wickedness. But what are the Lord’s people to do?

This question has been central in my prayers for my country for many years. I have come to one clear understanding about this situation, and how it came to prevail. The main fault is the church that claims to belong to God.

We have collectively turned away from the Lord and his clear teaching, and we have run after false gods. We have been compromised by our careless attention to the the Word of God, by our general acceptance of unrighteous influences in the newspapers and magazines that we read, the radio and TV we attend to, and the movies we watch. Our consciences have been dulled (if not seared) by a wave of behaviors and speech that are inconsistent with a nation of righteous people. And the church has not called us to the truth. To bear the cost of faithful witness. To accept the backlash and still stand. How did this happen?

The number of professed Christians in the USA is somewhere near 70% of the population, and yet small minorities opposed to God and his Word have taken over almost all of the positions of influence and power in this country. In a majority of the Universities, much of the Media, many of the Legislatures, and large numbers of the schools, and even among many historic churches, unbelievers reign.

I would like to blame others, but I have to accept the blame myself. I have been lulled to sleep by a steady stream of small compromises. I have not stood up. I have not protested. I have been so focused on the things inside the particular places where I was called to serve that I have not noticed the erosion of the moral basis of my nation. I have been a negligent citizen. I have not made the “love of righteous deeds” (Psalm 11:7) my touchstone. And meanwhile my nation has come under the judgment of God.

What can I do? I must repent. What must you do?

Foundations? (by Jon Shuler )

How low can you go? (By Manik Corea)

William Booth, the founder of the Salvation Army, once turned up unexpectedly to one of their early meetings. He was respectfully asked if he would share a word at the meeting. So at the appropriate time, William Booth stood up on the pulpit, looked at the congregation and said, ‘others’. And then he sat down.

One word…but what a word!

The church is called to be the most other-centered organization on earth. It exists solely for the glory and praise of her God (1 Peter 2:9-10) and for the mission of reaching people of every land and people with the only Gospel that saves (Matthew 28:18; Acts 1:8; Acts 4:12). In all this, we are called to place the interests of others before ourselves (Philippians 2:3-4).

Jesus expected us to be marked apart to the world not only by our obedience and loyalty to Him but by how we treat each other (John 13:34,35).

And this kind of other-centeredness will be reflected most in the kind of leadership Jesus modeled and ultimately calls from those who lead His church (John 13:12-17; Matthew 20:24-28). Jesus gave explicit instructions to his disciples that those who lead must be servants of all (Mark 9:35 – Incidentally, this is why the principal leader of NAMS is called the ‘Servant-General’.)

This is in such contrast to the world, which casts leadership in terms of power, influence, status and control. Biblical leadership is not about getting on top and staying there, but sacrificing for and building others up so that they grow and mature in Christ themselves. It is leadership for the good of others.

The late Anglican Bishop of Sabah (in East Malaysia) Albert Vun had a profound effect in helping NAMS develop in Asia before his untimely death. I remember in the early days of beginning our NAMS base in Thailand, when Bishop Albert (who loved Thailand and would often visit to encourage the work they had begun there) took time out to visit with and encourage me. He told me once that he told all his priests/pastors that they must be ready to ‘wash toilets’ and ‘do the menial jobs’ as part of their ministry as leaders. It keeps us humble, he said.

One of the things NAMS Companions and Base Communities are called to do is raise up leaders who readily display such a self-effacing, humble attitude towards others and who walk with a Jesus-obeying fear and integrity towards God. When Christ calls us to leadership, he gives us not titles, but a towel.

The call to rise up and lead is really a call to bend down and serve. Leaders: how low will you go for Christ?

How low can you go? (By Manik Corea)

Meaning What You Say. (by Jon Shuler)

Our Lord Jesus Christ taught us that we are to let our “Yes be yes” and our “No be no.” A disciple walks in the light of His teaching. How are we doing in this area as followers of Jesus? With regularity over the past few years I have discovered that many in the church are guilty of extreme neglect of this clear word of God. Are we too?

How is this so? Let me cite a few examples.

The first that comes to my mind focuses on the promises that were made at my baptism. I was then charged to never “be ashamed to confess the faith of Christ crucified, and manfully to fight under his banner, against sin, the world, and the devil.”

What then if I meet every week with other Christians, but do not follow Christ in my daily walk? What if I am swept up in behavior Monday to Saturday that is no different from the non believers around me? What if I am either ignorant of, or glibly disobedient to, the clear teaching of Jesus? I said “Yes” to being His follower, but am I following?

In the Anglican world, globally, it is normal to have a service of Confirmation for anyone who is prepared to make their own public Profession of Faith in Jesus Christ as their Savior and Lord, and who was baptized as a child owing to the faith of their parents. In that service, the promises of baptism are renewed and confirmed. Thus we promised: “I will follow Jesus Christ as my Lord and Savior”. We accepted the promises made on our behalf. Now we commit to obey Jesus and prove to be a true disciple.

What then if most of my time, treasure, and talents are devoted to following something (or someone) else? What if I am caught up in the cares and concerns of this world, and they regularly get my very best, and I prove to be “ineffective and unfruitful” as a disciple of Jesus? (See II Peter 1:8) I said “Yes” to being His follower, and he clearly commands me to be effective and fruitful, but I am not.

In the local congregation there is always a body, or board, that shares in the governance of the local church. Often their deliberations are far removed from the things of God. Due consideration for temporal matters must of course be given, it is good administration, and that is a gift God from God. It is also part of good stewardship. But the people on such a board have a responsibility to God for their faithfulness to Jesus Christ and His teaching as primary. They are to be faithful to the trust given them.

What then if the discussions at their meetings revolve about old wounds, grievances, disappointments, and unmet expectations. With no clear reference, much of the time, to obeying the clear teaching of Jesus? What if personal agendas, attitudes, and fears dominate the meetings. What if they constrain the godly leadership of the church? They are in office to follow Christ Jesus and help the local body do the same. They said “Yes” to following Him, but often He is not the center of their meetings or lives.

Are we meaning what we say? All the time?

Meaning What You Say. (by Jon Shuler)

Who’s Coming after You? — part 1 (By Manik Corea)

“If you think you’re leading and no one is following you, then you’re only taking a walk.” So goes an old folk saying.

If leadership as defined by Jesus as the art of modelling obedience to Him and serving, sharing with and influencing others so that they are led to do the same[1], then biblical leadership implicitly affirms the need to raise up other leaders for the work and ministries of the Kingdom of God.

NAMS is in a season of transition as leadership moves from our founder and Servant General Jon Shuler to a succession team of leaders with various roles and levels of responsibility.

I remember one morning a few years ago when we first began the process of praying and talking about this. Jon, another NAMS leader and I were contemplating a few passages in the Pentateuch that described or inferred how Moses, the leader of the people of Israel in their wilderness journeys, was already preparing Joshua, his young aide, to succeed him way in advance. We looked in particular at three passages that illustrated succession preparation in action. I would like to share them in this and next week’s blog.

  1. Exodus 17:8-15 – Trust God to defeat your enemies

This passage records the first recorded battle that Israel ever fought as a nation. Moses was on the mountain with Aaron and Hur, and it was Joshua who was fighting on the ground – and God gave them a wonderful victory. Clearly, this experience was a foretaste of military leadership that Joshua would later use to good effect when leading Israel into the Promised Land.

In verse 14 following the victory, the Lord instructs Moses to write a memorial in the book about His verdict that He will completely remove the Amalek people, their enemy, from under heaven. Interestingly, he also tells Moses to ‘recite it in the ears of Joshua.’ It was important that Joshua remembered and learns that God guarantees victory for them over their enemies. God himself was in on the preparation of Joshua as the next leader.

The same lesson on God’s promise to defeat their enemies is echoed and confirmed after the later defeats of King Sihon and King Og in Deuteronomy 2 and 3, when the Lord instructs Moses to remind Joshua that, as the Lord did to those two kings, so will he do to all the kingdoms in the land they are going in to possess. Joshua is commanded, ‘You shall not fear them, for it is the Lord you God who fights for you.’ (Deuteronomy 3:22).

  1. Exodus 33:11 – Prioritize Intimacy with God

‘The Lord would speak to Moses face to face, as a man speaks with his friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.”

Joshua learned early on to keep the main thing the main thing. By being often with Moses as his assistant, he no doubt learned to make time with God a priority. He was with Moses when they went up the mountain to for 40 days to receive the commandments of God (Exodus 24:1-18). We see in this passage (Exodus 33:11) how Joshua had developed a familiarity and kept a close proximity to the one place in the camp of Israel where the visible presence of God was to be found – the Tabernacle. It would stand him in good stead for the future when he could confidently declare, ‘As for me and my household, we will serve the Lord.’ (Joshua 24:15).

It is so important for those we are raising up to see and learn from us how to make time with God a priority – an everyday norm. I have been privileged to see in Jon and other influential leaders in my life this same passionate desire for intimacy and practice of the holy habits of prayer, the reading and obedient response to Scripture and a lifestyle of worship.

They taught me well by the example and their exhortation.

Are you doing the same with someone who is walking beside or behind you?

 


[1] Todd Egstrom, well known pastor helpfully describes biblical leadership as ‘meeting someone where they are, and taking them where Jesus wants them to go’. http://toddengstrom.com/2013/11/11/what-is-biblical-leadership/

Who’s Coming after You? — part 1 (By Manik Corea)