NAMS Blog – Stealing away with Jesus

To be much for God, we must be much with God…Quit playing, start praying. Quit feasting, start fasting. Talk less with men, talk more with God. Listen less to men, listen to the words of God. Skip travel, start travail.” (Leonard Ravenhill)

How often and regularly do you pray alone with God and with others?

Jesus not only taught the necessity of having a private prayer space with our Father God (Matthew 6:6), but he made private prayer times a noticeable practice of his ministry and of his life with his disciples (Luke 5:16; Luke 6:12; Matthew 14:23; Luke 9:18; Luke 11:1).

Not only that, but Jesus sought also to retreat from ministry and the crowds occasionally to have time to rest and no doubt, pray and be still in company with His Father. There are a few examples in the Gospels of Jesus doing this with His disciples (see for example Matthew 14:13, Mark 3:7 and especially Mark 6:31-32).

In the NAMS Rule of Life ( all Companions commit to taking 3 personal retreats with God and, once a year, to retreat, if possible, with other Companions in their nation or region.

Recently at our annual NAMS Asia Regional Retreat in Delhi, India, we began our time of prayerful retreat by reading about the magnificent start to Jesus’ ministry as recorded in Mark 1:32-39.

On the back of a wonderful day of miraculous healings and deliverances that multitudes saw and experienced – the effect was city-wide (vs 33) – Jesus went ‘MIA’ the very next day!

We read in verse 35 that He stole Himself away to a desolate place to pray.

Note that this was right in the midst of ministry, at the very onset of His life’s work.

This led to a frantic search by the disciples for Him. Miracle workers are always in demand and Peter told Jesus that all the people were looking for Him.

But Jesus already had a different plan and priority, perhaps out of His time of prayer with His Father that morning. Jesus announced, no doubt to some bewilderment and the consternation of his disciples, that He (with the disciples) was heading to other towns to preach, since this was why He came. And so it came to pass (see vs 39).

Popularity with the crowds meant little to Jesus and was never allowed to be the measure of His success. Taking the message of His Gospel all across Israel was.

He was never driven simply by the needs of those around Him, but was always led by the vision and mission His Father gave to Him. His agenda and message were the result of watching and hearing from His Father – John 5:19; 12:49-50. His times of regular prayer and occasional retreat kept Him a-tuned to His Father’s will.

In Delhi, we sought to follow our Master’s example. We deliberately made time and space to be quiet before the Lord, to listen and tune ourselves afresh to our God in silence and solitude. We also had times of communal prayer and worship and biblical reflection. We were reminded how important it was to seek God’s face and to be attentive to His voice.

It was a blessed time as we heard from the Lord about our personal and communal calling as NAMS missionary disciples and leaders.

This season of Lent, will you, like Jesus and us, seek to make regular prayer and occasional retreat with God a vital part of your walk as disciples of Jesus?

NAMS Blog – Stealing away with Jesus

Urgent call for support

S & N Bangkok

Dear NAMS supporters and friends,

A couple of days ago, we received news about an urgent situation facing a brother who was discipled at our NAMS Base Community in Bangkok called All Nations. S* is a Muslim-background believer from a South-Asia country who was a refugee first in Bangkok. He was subsequently accepted into the US where he is today as a refugee.

This brother has already suffered much for his faith in Christ, not least as he waits for his family to join him. His wife and 3 year old daughter remain in their country of origin awaiting relocation to the States and are in process. In the meantime, they have been facing threats and have been trying to lay low.

However, things came to a head three days ago when a group of gunmen fired upon the house where N was staying. Their daughter who was sleeping at the time, was unhurt, but N was hit by two bullets in the stomach.

We thank God that, though she lost a lot of blood, the wounds did not impact her vital organs and doctors manage to remove the bullets. She is recovering but expected to be in the hospital for some time.

Please will you pray for her recovery, their on-going protection and speedy expediting to the States and safety?

S needs help to fund her treatment and bills from the hospital as well as on-going protection (they will have to move house again) while they await for news from the US embassy.

We are therefore going to establish for the short-term, a ‘N Support Fund’ at NAMS. We estimate we will need $3,000-4,000 to cover medical bills and to support them through these difficult times.

If you would like to contribute to this, you can send a check (USA only) to NAMS at our address on our NAMS web-page ( or by clicking the link below which will take you to our web-site where you can make payments by card via the internet (from anywhere in the world). Please indicate in both instances (in the comments field, if using the online donation form) that this is for the ‘N Support Fund.’  Even a little will help.



Thank you.
Manik Corea
NAMS Global Executive


*S and N are pseudonyms.

Urgent call for support

Come and Join Us In 2018? (By Revd Jon Shuler, NAMS Servant General)

Why wouldn’t you want to join the community of NAMS in 2018? Seriously?

I find myself asking this question after experiencing the most wonderful retreat earlier
this month with eight of our global society who live in North America. We met in the
beauty of holiness at the Christian Retreat Center known as The Close, nestled in the
midst of the Daniel Boone National Forest in the state of Kentucky. Of all that we did,
just being together again as friends and fellow Companions of Jesus was central. We
laughed and sang, we worshipped and wept for joy, we ate and drank, we prayed
together and in silence, we brainstormed and planned for the New Year, but most of all we listened for the “still small voice” of the Lord together. And then we all headed
back to the “place of our assignment” to serve the Lord and his church.

The relational connection that comes to us in this community of gospel servants is a gift from God. So too is the encouragement and support we find as men and women who are obeying the command of the Lord Jesus to “make disciples of all nations.” Also a gift from God is the accountability that it places in our lives, to the Lord and his Word, and to the covenanted life we have promised to pursue together.

I for one would not know how to carry on without this band of brothers and sisters in
Christ that he has given me in the global family of NAMS. We are serving on every
continent. We are a hidden “clan” within the wider church of Jesus, bound together to
“work, pray, and give for the spread of the kingdom of God” in the particular calling of new church planting. It is a wonderful gift to belong to such a religious order.

Would it possibly be true that you who are reading this may be called to join us in some concrete way in 2018? Would you pray about this and seek the Lord for his will in the matter?

How can you join us? There are many ways, but here are five, in ascending order of

1) Join us as regular contributing NAMS Partner. Even a starting gift of $25 per
month will help the gospel go to the nations. Go to ‘’ to begin doing so.

2) Become a dedicated praying NAMS Intercessor. Set you phone to remind you
to pray for us at 10:02 am each day. Ask the Lord of the Harvest to raise up laborers to go into the harvest, as Jesus commanded in Luke 10:2.
Contact Mary Garrison at ‘’, our NAMS Global Prayer/Intercessor Co-ordinator, to become a prayer partner with us

3) Become a NAMS Centurion. Be one of the men and women who are taking up
the call to help spread the gospel right where you live, in covenanted partnership with
NAMS. Sign up to be a NAMS Centurion. Go to ‘’.

4) Volunteer to be a NAMS Global Apprentice. Give a year or two to the Lord to
serve in the mission field of his choosing for you. In North America, Nepal, or Norway. Wherever he needs you. Go to ‘’ for more information.

5) Decide to become a NAMS Companion. Begin the journey of discovery that
leads to a life under rule in our global missionary society. Write to us today at

Will you join us this coming year?

— Jon Shuler

Servant General (NAMS)

Come and Join Us In 2018? (By Revd Jon Shuler, NAMS Servant General)

Seeking New Life at the Seams – part 2, by Revd. Gabriel Smith

Last week, I began to share about ‘Life at the Seams’. The seam is a line along which two pieces of fabric are sewn together in a garment or article of clothing. It can also be a metaphor for the spaces in our life whe0re plans, dreams, ideas and reality meet or are brought together, with either new forms emerging or the potential for tear and damage to occur.

Before I left South Africa with my family as a missionary for nearly 6 years, I had coffee at my favourite coffee place in Stellenbosch. There a significant conversation took place with my Bishop, Rt Revd Josel Obetia from Uganda. Last week, I shared the first two of seven important words that he shared with me. Today, I share the rest with you.

The numbered lines are what he said, with my italicized sentences as commentary.

  1. Some will be called to pastoral ministry.

The goal of new, visionary Kingdom work is to build the church. Therefore, some will be called out of communities that are at the edges of the Kingdom where new forms are being explored and innovated, and into settled pastoral ministry. We must support and encourage the move from the edge back to the center for those called to this work. At the same time there are some called to remain in the bridging places, innovating new pathways that do not yet fit into the existing structures and teaching and equipping people to cross back over the bridge spanning what will be to what is. In the body we must see, provide space for and encourage both those called to casting vision for new things and those called to shepherd God’s people where they are. Pioneering leaders must make space for settled leadership to emerge.

  1. Our place is to be the cutting edge.

While some are called to settled work, I am part of a community of pioneering Companions made to live and work on the cutting edge of the Kingdom where the future of the church is being forged in places that are often misunderstood and will not necessarily gain the traction we hope for in our lifetime. But we must take heart, because we are in good company of the many saints who have lived in these spaces in the centuries before us.

  1. Most of the work is done on your knees.

We must be leaders who understand that our deep connection to Christ through prayer is our primary and most productive task. The natural gifts of leadership often come with a bent and temptation to busyness. We must resist these carnal desires to do before we become.

We must first be leaders who find our identity and significance in Christ alone so that we enter our work envisioned and empowered by the only one who truly knows the future. We must also enter each day with the solemn awareness that we are hunted by evil. There are real forces of spiritual darkness who plan our demise and work intelligently and persistently to destroy us. Our power to resist such evil originates in the depth and constancy of our prayer life.

  1. As long as people live the Gospel.

The good news of the Gospel, the true story of the world is the first and the last thing. All of our ministry and our lives must be focused on remembering, living out and sharing the Gospel in thought, word and deed. We are free to innovate new forms and methodologies for ministry but we are never, ever to break the word of God. Jesus wants Gospel-centred disciples made.

  1. The Church is God’s instrument to reach a dying world.

As we go about the cutting edge, visionary, apostolic work we are made for and called to, we must never forget that the Church is the Bride of Christ. The Church is God’s beloved and therefore we must love her even as we co-labor with God to renew and reform her for His glory.

In this “seam season” I am grateful for a band of companions to journey with who love the Lord Jesus, one another and the Church.

Will you pray for us in NAMS – that we will remain faithful to this worthy but difficult calling? Thank you.

— Revd Gabriel Smith
NAMS Global Operations

Seeking New Life at the Seams – part 2, by Revd. Gabriel Smith

Seeking New Life at the Seams – part 1, by Revd. Gabriel Smith

All Companions of the missionary order we call NAMS are called to life at the seams.

As an ex-Army officer, one of the most important leadership lessons I learned was to “pay attention to the seams.” The line where two pieces of fabric come together is where the garment takes its form. But it’s also where the stitches are most likely to give way and tear apart.

Similarly, the spaces between life circumstances where plans and operations come together and either align or fall apart, have the potential to shape future reality but also are the most vulnerable to chaos. Leaders must pay attention to these places in both their personal and organizational life.

I am living in a seam at the moment. One month ago our family transitioned from South Africa to South Carolina after nearly six years as missionaries with an intentional Christian community we helped found.

In the weeks before we left I had a significant conversation with my Bishop, Rt Rev Joel Obetia of Uganda. I articulated to him in an uncertain, rambling fashion, my dream for building new communities of faith that would perhaps never really fit into the traditional Christian (Anglican) system.

As Bishop Joel listened patiently but with intense focus as only the way a man unencumbered by technology or the urgency of next things can, he told me seven things that I share with you in this two-part blog, that I hope may inspire and provide fuel for conversations among NAMS Companions and those who support and love us, as we seek to work together in years to come.

The numbered lines are from Bishop Joel. The italicized sentences are my commentary.

  1. Operate as if there are no boxes.

Boxes are not inherently bad. People relate ideas to concepts that they already know. In this way we all have “boxes” that we put ideas into. The first cars were known as motor wagons because they were seen as strange new versions of the horse-drawn, wooden wagons people knew well. But when those of us called to create new things operate only in reference to models and forms that already exist we limit our creative capacity to dream and give power to things in the “box” to control and shape the future.

Those of us made to dream of, create, and live out new models of Christian community must not be confined by the boxes that hold the settled local church in our contexts. We must be free to dream of new structures and ways to engage people in this lost and dying world. In other words, pioneers must be free and freed to pioneer.

  1. A movement will be limited if it becomes the church.

The institution of the church is necessarily an ordered society, slow to change and normally resistant to new ideas. New movements led by the Spirit to renew the church must operate outside of those church structures, otherwise their impact will be limited by the formal and informal constraints of institutional Christianity.

This is not to say that people involved in the movement shouldn’t also be part of the institutional church – they should. Individual presbyters and lay leaders in missional movements should be connected in healthy relationships to others in the more settled body, but their vocational activity cannot be completely controlled by the systems and authority of the settled church, lest the new apostolic work that God has ordained be confined to what already is.

The tension between fluid movement and established structure is difficult to navigate but is necessary if either movement and church are to fulfill their God given purpose.

Part 2 next week will complete the list of 7 things my bishop spoke to me.

— Revd. Gabriel Smith
NAMS Global Operations

Seeking New Life at the Seams – part 1, by Revd. Gabriel Smith

‘Come and See’, ‘Follow me’ and ‘Go and Make’

‘By this my Father is glorified that you bear much fruit and so prove to be my disciples.’ (John 15:8)

At the recently concluded NAMS India Training meetings in Golpapur-on-sea, Orissa, India, the Scripture above, as well as other relevant passages were brought alive to us, as we discovered afresh the primary calling of all disciples to both abide consistently in the word of Jesus, to love the community of disciples and to bear abundant fruit in discipling others, as a result.

30 pastors, church-planters and leaders, both men and women, attended the NAMS meetings led by Pranab Kumar, NAMS South Asia Regional Team leader. He was supported by Manik Corea, NAMS GE and Joel Regmi, a pastor from Nepal associated with our work there.

Throughout the 3 days together from October 17-19, 2017, there was a renewed sense of call and equipping to continue in the mission of Jesus, to be and become disciple-making leaders seeking to plant and multiply new communities to bring transformation to their communities.


We were blessed to have met at an economically-priced St. Vincent Roman Catholic Retreat centre in Golpapur-on-sea, which was a short 10 minute stroll to the Bay of Bengal. The facilities were simple but clean and adequate, with ample food and beverages, complete with requisite spice and curries, feeding us well for the 3 days.

Each of the three mornings began with a time of worship and a devotional sharing. We worshipped and prayed in Oriya, an Indo-aryan spoken by the majority people in the State. The talks were mostly translated from English.

The focus of our time together was squarely on how Jesus wants us to fulfill His final command that disciples be made of all nations, in the context of their work in state of Orissa. Sessions focused on the process of making disciples, planting churches and raising disciple-making leaders and how this applied to various aspects of personal, family and communal life.

For example Manik led a session on the pathway of true discipleship that can be divided into three distinct phases, each characterized by different phrases – 1) ‘come and see’ (John 1:39) is the invitational welcoming phase of sharing and communicating the Gospel to not-yet-believers, 2) ‘follow me’ (John 1:43) denotes the call to intentional discipleship, nurture and growth after Jesus as the focus and goal of all our life and 3) ‘go and make disciples’ (Matthew 28:19) – the multiplying effect of our lives on others where we help them to find and follow Jesus as new disciples.

Joel’s session on 8 principles that distinguished a biblically faithful church from a disobedient, unfruitful one was particularly well received. Citing his experience in Nepal, he showed that healthy faithful churches had a consistent emphasis on disciple-making, moved from classroom training to life training, were outward-focused and were characterized by God-dependency rather that self-sufficiency. He said, ‘we are not the manufacturers of God’s blessings but are called to be distributors of His favor to our communities.’

Each evening ended with opportunity for reflection, feedback and prayer over what God has been speaking to them during the teaching sessions.

There was also opportunity in the course of the meetings to address the growing concern about rising persecution by Hindu extremists in the land. We encouraged them to have faith and hope in the midst of the challenge of staying faithful to the witness and life of Christ in us.

From the feedback of participants, this was a wonderfully blessed and fruitful time of encouragement and equipping. Participants expressed thankfulness to NAMS Companions, friends and supporters who gave and prayed so we could be together.

May His Kingdom come in Orissa and all over the South Asia continent.



‘Come and See’, ‘Follow me’ and ‘Go and Make’

Family Discipleship — part 1 (by Sam Horowitz)

We love our specialists and experts. When we have a problem, or something needs to be done, we turn to the experts. Over the last several decades, unfortunately, most American churches have taken this to an extreme when it comes to making disciples.

Several years ago, I asked a team of leaders what they would do if their neighbor knocked on their door one morning and shared that they had just become a Christian. After an uncomfortably long period of silence, one tentatively offered up that they would bring this new convert to church — so that they could begin to hear my preaching. Of course attending worship is an important part of being a disciple, but it was clear to me that the men and women in the room — all of whom had been following Jesus for twenty years or more — believed that disciple-making was best left to the experts.

This trend is even clearer when it comes to making disciples of young people. A recent survey of Christian parents revealed that the majority did not feel comfortable or capable of instructing their own children in the faith. That finding was often true, by the way, even among “core” church members and Children’s Sunday School teachers!

When the people of Israel were preparing to enter into the Promised Land, and God was instructing them on the fundamental ways of living that would enable them to keep the covenant they had entered into with him, he told them:

These words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. (Deuteronomy 6:6-7)

If faithful parents want to raise faithful children, we must have the same attitude. There are no shortcuts. First, the hearts and minds of moms and dads must be on Jesus and his teaching. We must be spending time with him and his words daily, and not only on Sundays. We must learn to look at, process, and interact with the world through the lens of the Bible’s story.

And then, we must be continually teaching our children the Gospel and living the Good News out by faith. The pairs “when you sit/when you walk” and “when you lie down/when you rise” are not particular opportunities to be teaching, but are Hebraisms meant to include everything in between two opposites. For most of the church history, this was the way new generations of disciples were raised. Parents shared their lives of faith with their children. The idea that we could outsource this to experts, though pervasive today, is in the grand scheme of things a novelty.

This is not to say that youth and children’s ministry “specialists” have no place in the church, or are unimportant. I write to you today as one with many years of “professional” experience in children’s and youth ministry. But these ministries must be added to daily family patterns of discipleship, in the same way that most people live healthy lives by adding occasional visits to medical professionals to daily healthy practices.

Are you sharing your life with your children (or grandchildren, or the young people of your faith community) in a way that demonstrates the effect of the Gospel in daily living? Are you taking advantage of the opportunities life presents in “all you do” to be “diligently” teaching the ways of Jesus to the young people entrusted to you?

Next week: Practical suggestions for family discipleship

Family Discipleship — part 1 (by Sam Horowitz)