Expounding on the 12 Principals #7:  The Principle of Biblical Authority (by Jon Shuler​​​)

This principle, some will surely say, should be placed first. They may indeed be right, but for this series I have chosen to place it here because so many in the historic churches have experienced the progression to this principle by steps of faith, and not as a beginning foundation. I have frequently stated that trust in the authority of Holy Scripture is a presupposition that must come to be believed if there is any hope of true reformation, and I will stand by that as an essential building block of what it means to be a church founded on the preaching of “Jesus Christ and him crucified.” Without the Holy Scripture, today, we would have no apostolic testimony that could save. So why here?

First of all, most people meet the Risen Lord Jesus long before they understand the biblical testimony to the truth of the gospel. They have heard the gospel preached, or explained, in a way that reaches their heart. They know themselves to be lost. They have realized they must repent, acknowledge Jesus as Savior, and have then yielded their lives to the living Lord. Their experience is that he has received them as his own, and he has taken up residence in their hearts. As a dear brother said to me recently, “Now I don’t just believe in him, I know him.” The Incarnate Word is the first word they believe and receive.

Secondly, the testimony of other true believers is the most frequent way a new believer comes to faith. The living Lord Jesus in another person shines forth to them. They believe because they “see Jesus,” whether they can explain it or not. The witness, verbal and non verbal, of a true believer is the catalyst of true faith in others. The word seen and heard in the body of Christ, the church, is the milk they next receive.

This is perhaps the reason that belief in the Holy Scriptures as the Word of God was not a part of the creedal faith of the early church, or so I believe. It was a universal conviction of the faithful community. It was the air they breathed. It is in that sense, that the teaching authority of the believing church did indeed come before the authority of the Holy Scriptures was ever articulated, as some critics of classic Christianity sometimes remind us. But it was assumed that they were the authority over every other.  It was impossible for them to imagine that any other authority was, or could ever be, primary. To suggest so was to be in grievous error.

Step by step the first communities accepted the writings of the apostles as having the same authority they had when in person. After the death of the apostles, and the ever widening knowledge of the writings they or their companions left behind was received, the church universal embraced and canonized the New Testament as the equivalent of “the apostle’s teaching” that had been the center of the church’s life from the beginning.

It is now time to reassert as a principle that without devotion to the teaching of the Holy Scripture, to the “whole counsel of God” in Christ Jesus, their is no faithful church.

Used with permission, https://joncshuler.wordpress.com/

Next Week: The Principle of Worship

Expounding on the 12 Principals #7:  The Principle of Biblical Authority (by Jon Shuler​​​)

Expounding the 12 Principles #6: The Principle of Lordship (by Jon Shuler)

The church of Jesus Christ submits to Christ, and to no other. She has only one Lord, and he must reign in, among, and over all who believe in him and have been reborn in him. Anything less is either a church that has lost its first love and must repent, or no church at all.

Of course when we speak like this we are using the word “church” in the way it is always used in the New Testament. We mean the community of the faithful. The living, breathing men and women who have “put on Christ.” The heart of this community is the Risen Lord Jesus Christ. It is the fellowship of those reborn by water and the Spirit. It is a band of believers “devoted…to the apostles teaching and fellowship, the breaking of the bread and the prayers.” It is a community that knows one another well, and cares for one another well, and is no stranger to the lives and homes of other believers. It is not a gathering of polite Sunday worshippers who smile at others whose names they do not know, and then return to lives lived outside the will of Christ.

But, some will say to me, ‘What you describe is so different from what we experience in the local congregation that we attend, how can this be normal?’ My answer must be, the “normal” in most congregations today is gravely “abnormal” when compared to the life Jesus commanded his followers to live if they were to be his disciples. The crowds paid attention to Jesus, of course, and a smaller group followed him from time to time, but the ones who truly attended to his words and were committed to walk in his way were an even smaller number. As we know all to well, there were very few at what seemed like the end as Jesus hung on the cross. Perhaps only three. Even in the days before Pentecost there were only 120 left in Jerusalem, and that after a three year public ministry of the Lord. These were the ones who would soon be accused of turning the world upside down, and that did not happen because they were casual Christians.

Centuries of tradition have come to adhere to the life of most of the historic and long established churches, and like too many barnacles on a ship, they often impede the purpose for which she was made. More attention is sometimes paid to the traditions of men, than to obedience to the Word of God. All too frequently much more attention than to the clear word of Jesus. He is spoken of as Lord by many, but is he obeyed as Lord? If he is not obeyed as Lord has he really been received as Savior? This is the crux of the principle of Lordship.

If the church in decline is to be rescued from its free fall, by the grace of God, the members of the local body can not continue to be allowed to imagine that their faith is secure if they disobey the Master. Even more critically, as we have repeated said, the church’s leadership cannot be allowed to lead disobediently. To do so makes a travesty of their profession of faith.

Either Jesus is Lord or he is not. There is no other sign of true faith.

Used with permission, https://joncshuler.wordpress.com/

Next Week: The Principle of Biblical Authority

Expounding the 12 Principles #6: The Principle of Lordship (by Jon Shuler)

Thinking Through The Four Observations: Observation #4

This series of blogs by NAMS Leader Revd Canon Jon Shuler list his observations on 4 factors that are true wherever the church is reformed newly by God for his purposes and glory….

Observation #4: The Church is organized to make disciples.

When whole towns and villages are changed, when the social and economic patterns
begin to be altered, when the governing structures begin to be rethought, the gospel of
Jesus Christ has come in reformation. The gospel spreads like a wild fire, and it is
unstoppable for a season of God’s choosing. So it was in the 6th, 12th, and 16th
century in Europe. So it was during the Great Awakening of the 18th century. And
always ordinary believers learn to live so that the gospel spreads easily. They learn to
be disciple-making disciples.
In all such eras believing people meet regularly in small enough groups that the true
nature of the church is experienced day by day. This is the hidden reality whenever the
church of the Lord Jesus is experiencing spontaneous expansion. Large worship
gatherings reveal something of this true nature, but it is in the small villages and homes
of believers, that the truth is daily confirmed and lives transformed. Not because of
these small gatherings, but because the very nature of the kingdom of God is
relationally transmitted. Mothers disciple their daughters. Fathers disciple their sons.
Brother disciples brother. Friends disciple friends. The life of the church is not the work
of a clerical and professional few, but the work of the whole body.
For the church of Christ Jesus in the West to see this occur again, by the grace of God,
reformation must come. The church and its leaders must be willing to rethink how she is
organized. Do her current structures assist the effective spread of the kingdom of God
or do they inhibit it? What must be reformed?
Of all that must undergo rethinking and reforming, nothing is so evident as this: the
social architecture of the local church must be redesigned so that every believer learns
to be a disciple-making disciple. Church structures that do not assist this, in a
reasonably effective and timely way, must be rethought. The current patterns that have
evolved over centuries in the West must be radically revisited. What do they achieve?
Are they producing what the Lord of the church desires?
The Final Command of the Risen Christ Jesus to his church was to “make disciples of
all nations.” This was a command that was about the way his people lived for him. It
was something that would occur as they lived ordinary lives, transformed by his grace.
How was it to be possible? It was possible because it was natural and simple.
The historian Glenn Hinson, after surveying the rise of the church in the first centuries
concluded that “the church of Jesus Christ out organized the Roman Empire, one
household at a time.” Small familial units of disciple-making disciples were the hidden
reality behind the spread of Christianity, and where this truth re-emerges and becomes
a normal way of life for Christians, another season of reformation begins.

Used with permission by joncshuler.wordpress.com

Next Week: Foundational Principles (Internal).

Thinking Through The Four Observations: Observation #4

Thinking Through The Four Observations — Observation #3. (by Jon Shuler)

This series of blogs by NAMS Leader Revd Canon Jon Shuler list his observations on 4 factors that are true wherever the church is reformed newly by God for his purposes and glory….

Believing that the Gospel of Jesus Christ is for all people.

It is natural for men and women who first encounter the love of God in Christ Jesus, who repent and welcome him into their lives, to want to convey this Good News to their immediate friends and neighbors. It was this desire that led Andrew to go and find Peter, and Philip to go and find Nathaniel. This first instinct is inspired by the Holy Spirit, but the fullness of God’s intention for the spread of the gospel is greater. He cares for all the peoples of the earth, and he desires that they know and walk in the liberty of the children of God. Whenever reformation comes this truth comes to the fore.

Today in the West many see all cultures and religious traditions as equally valuable and good. They should be left alone. But the love of God, as it has been revealed in Christ Jesus, is meant to be taken to every corner of the globe. This amazing news, manifest in the life and death of Christ, is Good News for every people and nation. No one is to be excepted.

The first outflowing of this grace will touch those near at hand, but it will soon spread to others from the nations. Strangers and sojourners who live in the lands of the new anointing will hear the truth, and the Spirit of God will awaken in some of them a desire to go back to their own people, to share the joyful news they have heard. New communities of faith will be formed in those places that have never before heard of Jesus the crucified Redeemer. And the faithful church, if there, will re-awaken to the unending command of the Lord Jesus to “go and make disciples of all nations.”

Some will then be called to leave their own lands to take the blessing to others. To find men and women with receptive hearts and share with them a love that will never let them go, and never forsake them.The kingdom of God will break in among them.

Reformation can never come, however, to a church that will not embrace the Father’s heart for the lost. Failure to mobilize to carry that love beyond the walls of their own hearts, their own families and friends, or beyond their own buildings is a sin. When those to whom the gospel has come close their hearts to those who have not yet heard, it is only a matter of time before the forbearance of the Lord is exhausted. He will seek those who will worship and serve him in Spirit and in Truth.

Yet most of God’s people need not go far. The eyes of their hearts will be opened by God’s Spirit to see those they are called to serve right where they live. Their mission field is very near. But they must learn to see as God sees. There are people everywhere waiting to hear the Good News from someone who will share it in love. Someone who will be faithful to reach outside the boundaries of their community of faith. Someone who will not rest while any have not heard in their town or city. When this change occurs in a faithful few, and then a few more, reformation begins.

Used with permission by joncshuler.wordpress.com

Next Week: Observation #4: The Church is organized to make disciples.

Thinking Through The Four Observations — Observation #3. (by Jon Shuler)

Thinking Through The Four Observations— Observation #2. (by Jon Shuler)

Believing that the Word of God is true.

Astute readers will know why this second observation is directly related to the first. Since the period of history known as the Enlightenment, educated men have undermined faith in the Word of God as true. This began in the 18th century, with non believers, but by the late 19th century it had deeply penetrated most of the institutions that trained Christian leaders in the West. By the late 20th century, many in the older historic families of the church were being led by men who no longer believed the Word of God could be trusted. “Modern” thought had shown its (so they said) many errors. At least by 1950 in the West, if not sooner, men and women who did not believe in and follow the clear teaching of Jesus and his apostles, as revealed in Holy Scripture, were leading and training the next generation of church leaders. The Enemy of all that is good and true was having a field day. The church entered into precipitous decline.

It is in times like these that a few dear saints of God cry out to heaven for mercy. Please God renew in our day what our Fathers have told us you did in days gone by. Faithful witnesses call down the consuming fire of heaven to burn away what has become corrupt, and purify what is called to be holy. And in the fullness of time God acts.

When God begins to move in power, and Holy Spirit reformation of the church begins, it is always in the places where God’s clear Word is being trusted, and the preaching and teaching of “Jesus Christ and him crucified” is coming back to the center. When the truth of the gospel “as it is in Jesus” is restored to the heart of the church’s life, the church begins to grow. And that growth is seen in the lives of humble folk who kneel before their Lord in repentant faith and are born again of the Spirit of God. Obeying the Word of God begins to be their desire, because they love him who is the Word of God incarnate. A new day of reformation dawns when leaders begin to be moved to that repentance, and submit afresh to Jesus as he is revealed in the Word of God.

Of course such men are usually accused of breaking the rules, or not being faithful to the traditions of their denomination, or of being enemies of God. But they know something has happened in their hearts that has called them back to their first love. Or they have at last become truly converted men. In either case, they are brought under the sovereignty of the Word of God written, and they begin to be used for the spread of the kingdom of God. That kingdom and his righteousness becomes what they seek first. They are no longer in thrall to the traditions of men.

The darkness begins to be penetrated, when those days come, and the light of Christ Jesus begins to shine in heart after heart, congregation after congregation, and community after community. The gospel of Christ Jesus begins to change the culture of those places where it is preached and lived. A reformation from God has begun. Times of refreshing have come.

Used with permission from joncshuler.wordpress.com

Next Week: Observation #3 – Believing that the gospel of Jesus Christ is for all people.

Thinking Through The Four Observations— Observation #2. (by Jon Shuler)

Thinking Through The Four Observations (by Jon Shuler)

Observation #1 – Leaders Are Rarely Seminary Trained.

When true reformation comes to the church of Jesus Christ, it always disrupts the ordinary way things have recently been done. It is part of the very nature of reformation that it only comes because many things have gone wrong. God is intervening because many of his people, and their leaders, have grown cold in the face of these errors. God intervenes to put things right. But in times like these God always has to raise up leaders who will turn their face toward him, and obey what he asks of them – whatever the consequences. This pattern has been seen in all of Church History.

Understanding this reality, goes a long way to helping us to understand the first observation from last week’s post. Reformation almost always begins through the leadership of men not sharing the currently accepted and “normal” way of being trained to lead. They are often outsiders, not thinking the way the majority think. They do not see the current situation the way those in authority see it.

This phenomena may manifest itself in one of two ways. The first of these, and most common, is God raises up leaders trained on a different path than those currently leading. An example from ancient history is the bishop of Rome known as Gregory the Great. Gregory was a Benedictine Monk, and a part of an order founded by St Benedict of Nursia, who died in AD 547. Benedict had established (we would say planted) thirteen small monasteries before he died, all of which were outside of the Catholic authority and leadership structures of their day. Yet in AD 590 one of his followers, Gregory, was made bishop of Rome, and inaugurated a season of lasting reform whose influence is still felt in 2019. He was trained outside the ordinary structures.

The second way this phenomena manifests itself is through a leader trained in the way common in his day, but who has experienced what he believes to be a direct intervention of God in his life. God has shown him a different way for the church to be guided and shaped. When truly God inspired, this leads him, and those who follow him, back to revealed truth already given to the church but neglected or obscured in his own lifetime. He leads in a way outside the “accepted norms,” but consistent with the Word of God. He is a reformer. Thomas Cranmer was such a man. So was John Wesley.

For at least the last 200 years, if not longer, the Western Seminary system has taught men to be men of the mind. To be scholars. It has neglected the formation of the whole man: heart, mind, soul, and strength, putting the Lord Jesus second after knowledge. This has separated many leaders from their people, and has communicated (often unintentionally) to the flock of God that they “do not know enough” to follow Jesus wholeheartedly. They must read more. They must study more. They must have more classes, more programs, more guidance. They must have “expert” instruction to be good Christians. It does not put obeying the Lord Jesus first. It screens out reformation.

Used with permission by joncshuler.wordpress.com

Next Week: Observation #2 – Believing that the Word of God is True.

Thinking Through The Four Observations (by Jon Shuler)

Foundations? (by Jon Shuler )

“If the foundations are destroyed, what can the righteous do?” (Psalm 11:3)

Recent events in the United States have served, once again, to show that the historic constitutional foundations of this country are no longer guiding a large part of our society. This seems especially true of many of those in positions of power and responsibility. For those of us who believe that those historic American foundations were absolutely based on the truth of the gospel of Jesus Christ, this is a very difficult and sad day. The moral law, that under-girded all the presuppositions of the founding generations, has been swept away. The Word of God given to Israel, and then incarnated in the Lord Jesus, has ceased to be a “plumb line” for American life.

This is of course not a new development. It has been steadily happening for many decades. But the pace of this descent into darkness has quickened measurably in these last few years. No one who is concerned for the will of God to be done in our land can be pleased with the unraveling of our basic societal unity, nor with the increasing triumph of wickedness. But what are the Lord’s people to do?

This question has been central in my prayers for my country for many years. I have come to one clear understanding about this situation, and how it came to prevail. The main fault is the church that claims to belong to God.

We have collectively turned away from the Lord and his clear teaching, and we have run after false gods. We have been compromised by our careless attention to the the Word of God, by our general acceptance of unrighteous influences in the newspapers and magazines that we read, the radio and TV we attend to, and the movies we watch. Our consciences have been dulled (if not seared) by a wave of behaviors and speech that are inconsistent with a nation of righteous people. And the church has not called us to the truth. To bear the cost of faithful witness. To accept the backlash and still stand. How did this happen?

The number of professed Christians in the USA is somewhere near 70% of the population, and yet small minorities opposed to God and his Word have taken over almost all of the positions of influence and power in this country. In a majority of the Universities, much of the Media, many of the Legislatures, and large numbers of the schools, and even among many historic churches, unbelievers reign.

I would like to blame others, but I have to accept the blame myself. I have been lulled to sleep by a steady stream of small compromises. I have not stood up. I have not protested. I have been so focused on the things inside the particular places where I was called to serve that I have not noticed the erosion of the moral basis of my nation. I have been a negligent citizen. I have not made the “love of righteous deeds” (Psalm 11:7) my touchstone. And meanwhile my nation has come under the judgment of God.

What can I do? I must repent. What must you do?

Foundations? (by Jon Shuler )