NAMS Blog – How deep is your love? (by Manik Corea)

My wife knows first hand what an earthquake can do. She was in bed at home when the massive Taiwan earthquake of 1999 struck her city!

Many buildings collapsed as the cheap, inferior building materials and fast-track construction of the 1990s building boom were quickly and tragically exposed. Their foundations could not hold.

Foundations are as necessary in life as they are in architecture since, under heaven, everything that stands, stands on something else.

And what you build on and how you build determines the strength of your superstructure.

Jesus made this same point in a well-known parable (Matthew 7:24-27). A building stands or falls in storm or flood on the basis of its foundation.

For some of us, stuck in the groove of memorable Sunday-school songs and lessons around this passage, familiarity breeds contempt. We think we already know the lesson: if you don’t build your life on Jesus, your house will be in danger when the next storm (or earthquake) strikes. But this story illustrates more than just procuring natural disaster protection from Jesus for times of testing and trouble.

As I reflected afresh on this parable, it seemed to me that Jesus’ expectation is a consistent, daily walk in obedient acts that follow from keen reception and trust in Him. That is what Jesus means when he speaks of building on the rock – ‘And everyone who hears these words of mine and does them will be like a wise man …’ (vs 24).

Setting foundations is not a static thing. It requires effort and perseverance. The deeper you dig, the higher you can go – hence, Luke’s version has the words ‘dug down deep’ in describing the act of laying the right foundation.

But this story of Jesus also calls us to two other outcomes:

  1. Knowledge of the Father’s will.

The story is linked by the conjunction ‘then’ to the previous section in Jesus’ Sermon on the mount where, in verse 21, he makes the point that calling him ‘Lord’ is not the same as doing what He wants. The question is not ‘do you know Jesus?’ but ‘does he know you?’ This is surely the point of verses 22 and 23.

Recognition by Jesus is not based on the mere performance of even spectacular ‘religious acts’ but intimacy born of our keen desire to know and do the Father’s will. Which raises the question: ‘Do we know what the Father’s will is?’

  1. Obedient response

Jesus spoke of hearing His words and them doing them. Are we allowing Him to dictate the form and content of every part of our lives and community? Scripture is clear — there can be no other foundation to our lives and their living.

In Ephesians 2:20, Paul himself points out that Jesus Christ in the ”chief cornerstone” (cf Isaiah 28:16) — the key foundational stone in the superstructure of ancient buildings. John Gill, the 18th Century Baptist pastor commented thus on this verse:

“Jesus Christ … cements and knits together angels and men, Jews and Gentiles, Old and New Testament saints, saints above, and saints below, saints on earth, in all ages and places, and of every denomination … (he is) is the beauty and glory, as well as the strength of the building, which keeps all together.”

In him, all things hold together and apart from Him, we are and can do nothing (Colossians 1:18, John 15:5). The firm foundation of every true disciple must be and remain the hearing and practice of all He commands. On such alone, the houses of our lives will ultimately stand or fall by.

Which words of Jesus have we heard and not done? Who truly calls the shots in your life and mine?

 

 

 

 

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NAMS Blog – How deep is your love? (by Manik Corea)

‘Follow Me’ (By Manik Corea)

It was my first time in Paris. Emerging from a railway station, I struggled to find my bearings with a map. A Frenchman offered to help me get where I needed to go. Unfortunately, I spoke no French—nor he any English. So, we communicated by sign and he gestured in grunts and hand signs where I needed to go. I tried to follow his instructions, but got lost a couple of times further along the way.

This contrasted with my first time in Chicago, where a stranger offered not only to help me find my way to a particular Metro station, but to accompany me on the journey. His ‘follow me’ was much preferable to simply being pointed in the right direction.

Discipleship is first and foremost an invitation to journey with and after Jesus.

Where you get to and what you become in life depends fundamentally on who you’re following and which road you take. Jesus once described life starkly in terms of two roads, one broad that leads many to destruction, and one narrow – on which only a few find life.

We must trust Jesus through His Holy Spirit to be our surest guide on the narrow way to God the Father, because in Jesus, God has come to us. He knows the way because He is the way. It is no accident that the earliest followers of the Christian faith were known as followers of ‘the Way’ (Acts 9:2; 11:26; 22:4).

It is no surprise then that the first and most common phrase Jesus used on prospective disciples was simply ‘Follow me.’[i] It is not clear in the original Greek whether this is a command or a request – perhaps both. But the implications in many of the contexts where Jesus used the phrase is clear – he was calling with some intended force and expectation that those he called would give him their unqualified attention and an obedient response.

It was a call first and foremost to himself.

On the other hand, the Jewish rabbis and the Greek philosophers of His day expected disciples to commit themselves to a specific philosophy or a definite cause – i.e. to their teaching rather than the teacher. The call of Jesus was wholly personal – his disciples were to follow him, to be with him, and to commit themselves wholeheartedly to him.

Likewise, we as disciples are called to make Him the singular focus of our lives; to a way of life that is entirely in keeping with His character, saving work, and kingly reign. We are called to an all-consuming love for Him. In that sense, Christian discipleship is predicated on the claim of total devotion by Christ.

‘Whoever does not take up their cross and follow me is not worthy of me.’ (Matthew 10:38; cf Luke 14:27, Matthew 16:24-28; John 10:27; 12:25-26).

In fact, he can brook neither rivals nor competition, nor accept even reasonable requests for deference or delay (Matthew 19:21-22, Luke 9:57-62).

Discipleship is the all-life response we are called to make to God’s gracious free gift of salvation in Christ Jesus. This demand, as John Stott said, is as total as the offer is free.

We either follow Him with our all, or we are not following him at all.

Are you truly following Him today?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

[i] See for example Matthew 4:19; 8:22; 9:9; 19:21; John 1:43; 1:44; 21:19; 21:22.

‘Follow Me’ (By Manik Corea)

The Church – in Unity and Mission (By Manik Corea)

The picture that first comes to your mind when you hear the word ‘church’ reveals a great deal. If you thought of anything other than people, you were being decidedly un-biblical. The Church is not a place we go to, but a people we are.

‘Church’ in the New Testament always means the people of God. It refers to the assembly of ordinary people blessed and made holy in Christ. It refers to everyone who belongs to and participates as a disciple of Jesus in the life and mission of a local community of faith where Jesus is obeyed and God is glorified. At the same time, it includes all Christians everywhere in the world, at once both local and global.

NAMS as a missionary order of Christians seeks, as our Rule (point 7) states, ‘to work with, and be in unity with, the faithful church throughout the world,’ that is, the ‘church that submits to Christ.’ We see ourselves as relating, through the Anglican family of churches, to the ‘one holy catholic and apostolic church.’ What does this mean and why is this important?

The Apostles, taking after Jesus, taught the earliest Christians the oneness and unity of the Church existing in the local as well as catholic (i.e. universal) Church.[1]

They taught that each Christian was part of a much larger community, that the body of Christ they had been baptised into was established everywhere after the same pattern of faith and practice delivered once-for-all by the Apostles (see for example 1 Corinthians 4:17; 11:2,16; 2 Thessalonians 2:15; Jude 3).

The historic Nicene Creed expresses the biblical belief that there exists only ‘one holy catholic and apostolic church’ — a Church that is indivisible, sanctified and universal, founded after the teachings and tradition of the Apostles.

Through the ages, the centrality of the Gospel and Kingdom rule of Jesus Christ, the revelation of God the Father’s perfect will in the Scriptures (both Old and New) and the sustaining, purifying and guiding work of the Holy Spirit have been the common ground and centripetal forces of unity amongst many diverse parts and places of the Church.

Such a unity, a ‘unity of the Spirit in the bond of peace,’ as Paul highlights in his letter to the Ephesians (4:3), is to be kept and pursued. We all are part of one body of Christ, we have all received one Holy Spirit, and we are all called to one common hope. We have only one Lord we obey, one saving faith to live by, and one baptism we have received (4:4-6).

On the other hand, one cannot truly love others while denying truth. Truth determines the tenor and common ground of our unity. Christian leaders must discipline false teaching and immorality within their churches, and distinguish themselves and their churches from those who have gone astray and are no longer faithful to Gospel truth.

We live in perilous times, when hostility towards and persecution of Christians, even in the once-Christian West, is on the rise. Even as the contagions of heresy, immorality, compromise, and open ridicule assault the faithful church in our world today, we cannot afford to neglect or abandon the mission to which God has called all His church: to proclaim the Gospel to all peoples, to seek His Kingdom and righteousness first, and to make disciples-making disciple by planting disciple-making churches.

This is our work – but it is also the work of all who belong to, pray, and work for the vitality and health of the ‘one, holy catholic and apostolic church.’ Since such a Church must of necessity follow in the Apostolic footsteps of those original ‘sent-out’ ones, we are sent too into a world lost and hopeless without Jesus and His Gospel.

[1] 1 Corinthians 12:12-14;Ephesians 2:19-22, 4:4; Colossians 1:18, 3:11; 1 Peter 2:5.

The Church – in Unity and Mission (By Manik Corea)

A Foretaste of Heaven! NAMS Africa Summit, Kenya 2017.

‘Behold, how good and pleasant it is when brothers dwell in unity!’ (Psalm 133:1). That is an apt verse to describe our recently concluded Africa Summit meeting in Kenya over the weekend of 18 August 2017.

KenyaSunmmit

It was a much-anticipated event – the first ever NAMS Vision meeting taking place in East Africa. About 20 or so participants from African countries like South Africa, Kenya, Uganda and Congo (DRC) gathered with 5 NAMS companions for a weekend of hearing the NAMS story and vision and being encouraged and equipped to make disciples the Jesus way commanded (Matthew 28:19-20) in order to plant new churches.

In the weeks preceding the event, Kenya had a largely peaceful General Election, and we thank God that we did not see the violence that marred previous elections and the aftermath, which would have made travel to Nairobi difficult for many. However, a few days before the event, our NAMS Sub-Saharan Africa leader Gabe Smith was struck down with a lung infection and was not able therefore to fly to the event as planned. As he was the main organizer, we had to do some last-minute reorganizing. We thank God not only that the event could continue without him, but that he is now fully recovered.

The Africa Summit was held in a Roman Catholic retreat center about 30km out of Nairobi. The temperature hovered around a pleasant 20 degrees Celsius for the most part of the days. The lovely setting of the grounds enhanced our time together, which was designed to be a mixture of prayer, worship, teaching, training, and free time for networking, rest, and retreat. We were also blessed by the great service and the food cooked up by the cheerful staff of the center.

Some of the participants made long journeys at their personal cost to come, including one Anglican pastor from Congo who had to make a three-day journey by bus each way. We were encouraged and humbled by their immense desire and willingness to sacrifice to meet with us for the sake of the Gospel.

Looking back on that weekend, we were richly blessed by our interaction with many wonderful leaders, pastors, and servants of God – a mixture of clergy and lay leaders, old and young, some working in church ministries and others in the marketplace.

We were able to share the NAMS story and vision that God has taught us: disciple-making disciples as the seeds of new churches. We heard stories from the lips of NAMS companions from places as diverse as North India, Egypt, Chile, and Thailand.

The rich, heavenly sounds of African voices in worship and dance was heard and seen between sessions, as well as inspiring testimony and teaching not only from NAMS Companions, but also from our friend Richard Mayabi of Church Army who gave a clarion call to the African Christians present to make disciple-making and mission a priority for the African church – or risk losing ground in Africa.

NAMS Companion Bishop Bahemuka William celebrated at Sunday Communion and preached a stirring message. In his sermon, he quoted his friend, retired American bishop Fitz Allison who said, ‘If you don’t give the Gospel away, you don’t get it!’ Indeed!

The outcome of this meetings is that there is a clear desire among participants representing different Anglican dioceses and other non-Anglican churches across East Africa for partnership with NAMS. We are now praying that in time, we can plant a NAMS base community in East Africa to facilitate the work God is clearly giving us to do there.

We thank all of you who prayed for us during this week and for the meetings. God heard your prayers and gave us a wonderful foretaste of heaven, Africa-style! To God be the glory!

 

A Foretaste of Heaven! NAMS Africa Summit, Kenya 2017.

Raising Disciple-Making leaders – A NAMS story (by Manik Corea)

Seemingly serendipitous meetings in the midst of daily living can become the setting for life-altering divine appointments by God’s grand design, and the Scriptures provide many illustrations. An unsuspecting shepherd sees a burning bush, a tax-collector sitting at his booth hears the words ‘follow me,’ fishermen are met and called by Jesus at the edge of the waters, an Ethiopian in a chariot on a desert road is met by running courier on divine duty.

I first met Isaac at the edge of a barbecue grill in England as he cooked a picnic for the members of his church.

He was barely 19 years old and was telling me about the six months he had spent in India on a short-term mission internship working with destitute young adults and children. I sensed immediately a heart for lost people and, perhaps, a calling to somewhere other than his home country.

That brief meeting culminated two and a half years later in an invitation from Jon Shuler and me to Isaac to join NAMS as an intern in Bangkok. He arrived in October 2014.

NAMS Companions are united under Christ for the work of (1) making disciples that make disciples, (2) raising up disciple-making leaders, and (3) helping start disciple-making communities or churches. Isaac is an example of the kind of disciple-making leadership that we seek to raise up through our work.

He came to us with a strong foundation of faith through the godly influence of his own family and DNA Networks, his sending church. But, in the time we have spent together these last 2+ years I have seen him grow and develop into a more confident, faithful, and faith-filled pioneering leader who now is not only a full-fledged NAMS Companion, but who has been given increasing leadership responsibilities in our global work.

How did it all happen?

When Isaac joined All Nations (our NAMS community in Bangkok) as an intern, I began to meet with him weekly for discipleship. We prayed, read Scripture, shared vision, and planned together for the work of the Kingdom. We also met one other morning with another leader, to strategize for our work and pray for NAMS Companions globally—and for those we were seeking to reach and disciple locally.

Isaac also accompanied and assisted me in two small groups I led at that time, one of which was a Great Commission Cell meeting in my home.

The other group was our ‘Questions’ group: five young Western expatriates, none of whom were believers. We explored big questions of life, like ‘Does God really exist?’, the problem of evil and suffering, and other religious worldviews. Isaac grew adept at listening and then answering such questions with wisdom, and there were clear opportunities to present the Gospel as well. This outreach group gave Isaac an opportunity to watch and learn how to do pioneering outreach in a cross-cultural setting.

Within a year as an intern, I encouraged Isaac to find his own avenues for mission. With our Thai partner church, he launched and led an English Club to teach and practice conversational English and play games on a Friday night. He began to intentionally reach out to try and disciple a few young guys, including two Pakistani asylum-seekers who were part of our community. We continued praying for people that he was building relationships through playing football and other social activities (including a young migrant worker and his family, and another young Thai man).

Isaac continues to actively disciple young people. God has opened a door of discipling opportunity for him in a Christian student hostel for university students, 80% of whom are Buddhist.

Today, Isaac is the Global Coordinator of the NAMS Global Apprenticeship Program (GAP) through which he hopes NAMS can raise up other disciple-making leaders for our global three-fold work.

We can see that Isaac is a gifted leader God has given us for global mission. We thank God for bringing him to us, and for the role he gave us in preparing him for his ministry to the Kingdom.

 

Raising Disciple-Making leaders – A NAMS story (by Manik Corea)

Partnering with NAMS (by Manik Corea)

Our weekly blogs, like this one, are read across the world by numerous NAMS companions, supporters, intercessors and friends. We are grateful for every one of you wherever you are reading this from. We pray that what we write and share would not only be an encouragement, but make a positive different to the quality of your walk as a disciple and follower of Jesus.

Please will you also continue to pray for us, that we would stay faithful to the work God has called us to as NAMS companions?

What exactly is that work, some may ask?

Our primary goal and work is to help plant and multiply disciple-making communities/churches through the intentional making of disciples and raising up of disciple-making leaders.

We believe that God raised NAMS up for such a time as this. We, along with faithful like-minded Christians, churches, organizations, networks and movements around the world, are calling and equipping Christians and churches to obey the final commandment that Jesus gave to his apostles and by extension, to all His Church everywhere through the ages (see Matthew 28:19-20).

We do this by being and making disciples that do the three things Jesus said his ‘made’ disciples would:

1) they will be missionary followers, whether to their neighbours or to the nations (i.e., they go where they are sent);

2) they will be plunged into the fullness of relationship and community with our Triune God and his people (i.e., they are baptized into the triune God), and

3) they will be taught to do all that Christ asks (i.e., they obey all of Jesus’ commands).

Believing this to be a serious call, we have banded together as NAMS – a working company of brothers and sisters around the world living under and accountable to a common rule and order – in order to work together for the spread God’s kingdom to all people.

But we cannot do this work alone.

By definition, the Church is the body of Christ, and so wholly dependent not only on Christ our head, but on each part of the body. For ‘we, though many, are one body in Christ, and individually members one of another.’ (Romans 12:5, ESV).

Therefore, we seek friends of NAMS who will pray with us and for us, and who will give to the work we are called by God to do.

If you would like to pray regularly for NAMS work in these and many other places, please write to our Global Prayer/Intercession Co-ordinator, Mary Garrison-Ruiz at mary.garrison@namsnetwork,com.

If you would like to learn how to be a friend of NAMS or would like to learn how to be a part of NAMS, write to info@namsnetwork.com.

If you would like to be a NAMS Global Apprentice, are young or young-at-heart and would like to spend a year or two in one of our NAMS base communities learning to be a disciple-making leader, go to www.namsgap.com.

If you would like to partner with NAMS in an active way locally, you can become a NAMS Centurion. Find out more at www.namscenturion.com.

Finally, if you would like to give a one-time or regular gift to NAMS, go to this page of our website to do it on-line (or, contact us if you are in the USA and wish to do a direct bank transfer or send in a cheque): http://www.namsnetwork.com/be-involved.html (click on ‘Donate now!’) at the bottom of the page.

May the words of Galatians 6:9 be an encouragement to us all today to continue the work God has begun in us: ‘Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.’

Partnering with NAMS (by Manik Corea)

The First Call and the Final Command (by Manik Corea)

At the end of our global Novena gathering in April, a few of NAMS’ executive leaders debriefed in an air-conditioned room in Bangkok. We reflected on the all-encompassing nature of global mission given to Christians everywhere, for which NAMS as a missionary order was founded to serve and work towards.

At that point, reference was made to Genesis 12:1-3 – God’s purpose and promise made known to his servant, then still called Abram. We saw that morning that within the ‘first call’ to Abraham were already clear indications of God’s desire for the spread of his tent to cover all ‘families of the earth’.

God called Abraham to a walk of faith that would involve loss of family, and journey to a new unfamiliar land of both opportunity and challenge – some would curse him. Ultimately, God was going to bless him greatly, and that blessing was going to be contagious.

The blessing on the obedience of Abraham would be earth-sized – all families of the earth, all peoples – would be touched by his personal journey and obedience.

We see this in the strategic location of the promised land God gave to him in Canaan, which lies at the crossroads of three continents – Europe, Asia and Africa, a narrow but fertile land bridge between the Jordan River and the Mediterranean Sea, bounded by arid desert. The nations would certainly pass through! And so the Israelites, the physical descendants of Abraham, were called to be a ‘kingdom of priests’ so that God might ultimately be known among the nations (Exodus 19:6; 2 Chronicles 6:32, 33; Psalm 22:27; Habakkuk 2:14, etc.)

In many ways, the Great Commission of Matthew 28:19-20 – what we at NAMS call the ‘Final Command’ – mirrors the same themes of God’s desire for obedience in His people and for global blessing through them. Only now, in the full revelation of God in Christ, it requires a response of repentance and faith to the Gospel of Jesus and the being and making of faithful disciples.

Then, as now, it was meant to go from there to everywhere.

Therefore, of all peoples, Christians cannot afford to be ethno-centric in our thinking and focus – or worse, in our prejudices. We must see as God sees, so that we do as He wants.

Indeed, in the words of the late John Stott, ‘we must be global Christians with a global vision because we serve a global God.’ God’s desire from the start was that his family would be made up of people from all families of the earth. The Apostle John saw this in his end-time heavenly vision (Revelation 7:9). He saw a truly global worship service at the foot of God’s throne, for which – surely – all our other worship times on earth ought to be dress-rehearsals for.

Therefore, NAMS Companions are called not only to work and make disciples wherever God places them, but also to pray, work and give towards the global work of NAMS and other ministries as God blesses them. This should be true, too, of all true Christians.

After all, God told Israel through the prophet Isaiah that it was too small a thing that he should only restore Israel, since his desire was that they would be a light to the Gentiles (all other peoples) that ‘my salvation may reach the ends of the earth.’ (Isaiah 49:6).

We live in days when God’s promise to Abraham is being fulfilled like never before in world history. It is too small a thing then that we should not likewise be passionately concerned to pray, give and work for the same?

— Rev. Manik Corea
NAMS Global Executive Officer

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The First Call and the Final Command (by Manik Corea)